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Why then was the law? It was set because of transgressions, until the seed should come, to whom he made the promise, being ordained by angels in the hand of a mediator. (Galatians 3, 19)
Wherefore the law was our pedagogue in Christ, that we might be justified by faith. (Galatians 3, 24)
But after the faith is come, we are no longer under a pedagogue. (Galatians 3, 25)
You observe days, and months, and times, and years. (Galatians 4, 10)
Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar: (Galatians 4, 24)
For Sina is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. (Galatians 4, 25)
Stand fast, and be not held again under the yoke of bondage. (Galatians 5, 1)
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the scandal of the cross made void. (Galatians 5, 11)
As he chose us in him before the foundation of the world, that we should be holy and unspotted in his sight in charity. (Ephesians 1, 4)
That he might shew in the ages to come the abundant riches of his grace, in his bounty towards us in Christ Jesus. (Ephesians 2, 7)
Built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone: (Ephesians 2, 20)
Now to him who is able to do all things more abundantly than we desire or understand, according to the power that worketh in us; (Ephesians 3, 20)
