Fondare 14 Risultati per: consecration
You are to instruct all the ablest craftsmen (I myself filled them with wisdom), to make Aaron's vestments for his consecration to my priesthood. (Exodus 28, 3)
Aaron's sacred vestments are to pass to his sons after him, and they will wear them for their anointing and consecration. (Exodus 29, 29)
He shall not leave the sanctuary nor profane the sanctuary of his God for he has on him the consecration of the anointing oil of his God. I am Yahweh. (Leviticus 21, 12)
not even for his father, mother, brother or sister, lest he be defiled, for he bears on his head the sign of his consecration to God. (Numbers 6, 7)
And that same day the Nazirite shall again consecrate his head and bring a yearling lamb as a guilt offering. The time of his consecration begins again from that day. The former days are not valid for his separation has been defiled. (Numbers 6, 12)
This is the ritual regarding the Nazirite on the day when his period of consecration is completed. He is to be led to the entrance of the Tent of Meeting, (Numbers 6, 13)
They began this consecration on the first day of the first month, and were able to enter the Hall of Yahweh on the eight of the month; they then took eight days to consecrate Yahweh's House, and finished on the sixteenth day of the first month. (2 Chronicles 29, 17)
There were indeed many burnt offerings besides the fat of the peace offerings which was to be burnt together with the drink offerings. So was completed the consecration of Yahweh's House. Hezekiah and all the people rejoiced that God had helped the people to act so promptly. (2 Chronicles 29, 35)
The children of Israel, the priests and the Levites, and the rest of those who had returned from exile celebrated the consecration of this House of God with rejoicing, (Ezra 6, 16)
As a result of the shortage of food and water, they have decided to lay hands on their animals. They have resolved to eat those things which God in his laws forbade them to eat, including the first fruits of the harvest and the tithes of wine and oil which, after their consecration, had been put aside for the priests who minister before the face of our God in Jerusalem. (Judith 11, 12)
They brought the vestments of the priests, the first-fruits and the tithes, and they brought in the Nazirites who had completed the days of their consecration; (1 Maccabees 3, 49)
They celebrated the consecration of the altar for eight days, joyfully offering holocausts and celebrating sacrifices of thanksgiving and praise. (1 Maccabees 4, 56)
