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and after that he recalls it or anyone calls his attention to the sin he has committed, he is to bring a goat as an offering, a female without any defect. (Leviticus 4, 28)
He is to lay his hand on the goat's head and kill it in the place where the animals for the burnt offerings are killed. (Leviticus 4, 29)
The priest shall take a little of the goat's blood on his finger and put it on the corners of the altar for burnt offerings. Then he shall pour out all the rest of the blood at the foot of the altar. (Leviticus 4, 30)
He shall remove all the fat, as the fat was removed for the peace offering, and the priest shall burn it on the altar as a sweet-smelling sacrifice pleasing to Yahweh. This is how the priest is to offer the sacrifice for the man's sin, and he will be forgiven. (Leviticus 4, 31)
If anyone wishes to bring a lamb as an offering for this kind of sacrifice, he is to bring a female without any defect. (Leviticus 4, 32)
He is to lay his hand on the lamb's head and kill it as a sacrifice for sin in the place where the animals for the burnt offerings are killed. (Leviticus 4, 33)
The priest shall take a little of the blood of this sacrifice on his finger and put it on the corners of the altar for burnt offerings. Then he shall pour out all the rest of the blood at the foot of the altar. (Leviticus 4, 34)
He shall remove its fat as was done for the sheep in the peace offering, and the priest shall burn it all on the altar, in addition to the burnt offering for Yahweh. This is how the priest is to offer the sacrifice for the man's sin, and he will be forgiven. (Leviticus 4, 35)
He who is guilty in any of these cases, shall confess the sin committed, (Leviticus 5, 5)
and bring to Yahweh as a sacrifice for the sin committed a female of the flock (sheep or goat); and the priest shall offer the sacrifice for the man's sin to free him from his sin. (Leviticus 5, 6)
If a man cannot afford a sheep or a goat, he shall offer to Yahweh, as payment for the sin he has committed, two turtledoves or two young pigeons, one for a sacrifice for sin and the other for a burnt offering. (Leviticus 5, 7)
He will bring them to the priest who is to offer first the one intended for the sacrifice for sin. The priest shall wring its neck, without removing the head. (Leviticus 5, 8)