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"Son of man, I am sending you to the Israelites, to a people who have rebelled against me; they and their fathers have sinned against me to this day. (Ezekiel 2, 3)
That is why fathers among you will eat their children and children their fathers. I will pass judgment on you and scatter your remnant to every wind. (Ezekiel 5, 10)
You say on my behalf: Your beginning was in Canaan; there you were born. Your father was an Amorite and your mother a Hittite. (Ezekiel 16, 3)
You are the daughter of your mother who loathed her husband and her children, and you are the sister of your sisters who loathed their husbands and their children. Your mother was a Hittite, your father an Amorite. (Ezekiel 16, 45)
"Why are you applying this proverb to the land of Israel: 'The fathers have eaten sour grapes and the children's teeth are set on edge'? (Ezekiel 18, 2)
All life is in my hands, the life of the father and the life of the son are mine. The lives of both are in my hands, so the one who sins will die. (Ezekiel 18, 4)
But perhaps this man has a son who steals and sheds blood, committing crimes which his father never did. (Ezekiel 18, 10)
But imagine that such a man has in turn a son who does not commit the sins he has seen his father do. (Ezekiel 18, 14)
turns from injustice, exacts no usury or excessive interest, observing my decrees and practicing my laws: such a man shall not die because of his father's sins; no, he will live! (Ezekiel 18, 17)
His father instead, who practiced extortion and stole from others, will die for his sin, because he did wrong among his people. (Ezekiel 18, 18)
You may say, 'Why does the son not bear the guilt of his father?' But the son did what was just and right, observing and practicing my decrees; he will live! (Ezekiel 18, 19)
The person who sins is the one who will die. The son will not be held responsible for the sin of his father and the father will not be responsible for the sin of his son. The righteous deeds of the righteous will be to his credit and the sin of the wicked will be charged against him. (Ezekiel 18, 20)
