Fondare 839 Risultati per: Altar Of Burnt Offering
and does not bring it to the entrance of the Tent of Meeting to make an offering of it to Yahweh before the tabernacle of Yahweh - that man shall be considered guilty of bloodshed. He has shed blood and he shall be cut off from among his people. (Leviticus 17, 4)
The priest shall sprinkle the blood on the altar of Yahweh at the entrance to the Tent of Meeting and burn the fat as a sweet-smelling offering to Yahweh. (Leviticus 17, 6)
Then you shall give them this ordinance: Any man from the house of Israel or any alien living among them who offers a burnt offering or sacrifice (Leviticus 17, 8)
For the life of the flesh is in the blood, and I have given it to you to rescue your life on the altar. Offered blood makes atonement because of the life within it. That is why I said to the sons of Israel: No one among you shall eat blood, nor may any alien who lives among you eat blood. (Leviticus 17, 11)
When you offer a sacrifice of peace offering to Yahweh, sacrifice it so that you may be accepted. (Leviticus 19, 5)
but he shall bring a ram as a guilt offering to Yahweh for himself, to the door of the Tent of Meeting. (Leviticus 19, 21)
The priest is to make atonement for him before Yahweh with the ram of the guilt offering, and the sin he has committed will be forgiven. (Leviticus 19, 22)
In the fourth year all the fruit shall be holy, an offering of praise to the Lord. (Leviticus 19, 24)
The descendant of Aaron the priest who has a defect shall not approach to offer the burnt offering to Yahweh. He must not approach to offer the bread of his God because of the defect he has. (Leviticus 21, 21)
but he may not go as far as the veil or advance towards the altar because he has a defect. Let him not defile my sanctuary, for it is I, Yahweh, who make them holy." (Leviticus 21, 23)
If they ate of them, they would have to pay a guilt offering. I am Yahweh, who have sanctified these offerings." (Leviticus 22, 16)
This rule refers to anyone of the Israelites or to any stranger living in Israel who brings anything for a burnt offering either in payment of a vow or as a voluntary gift. To be welcomed, he must offer a male ox, sheep or goat without any defect, (Leviticus 22, 19)
