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• Yet God sees defects when he says: The days are coming - it is the word of the Lord - when I will draw up a new covenant with the people of Israel and with the people of Judah. (Hebrews 8, 8)

• It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They did not keep my covenant, and so I myself have forsaken them, says the Lord. (Hebrews 8, 9)

• None of them will have to teach one another or say to each other: Know the Lord, for they will know me from the least to the greatest. (Hebrews 8, 11)

• The first covenant had rites and regulations. There was also a sanctuary - an earthly one. (Hebrews 9, 1)

• A first room had the lampstand, the table and the bread of the presence. This room is called the Holy Place. (Hebrews 9, 2)

• with the gold altar for the burning of incense, and the ark of the Covenant, fully covered with gold. The ark contained a golden jar holding the manna, Aaron's rod that had sprouted leaves and the two slabs of the covenant. (Hebrews 9, 4)

• Above the ark the two cherubim of glory overshadowed the Seat of Mercy. But we cannot here describe it in detail. (Hebrews 9, 5)

• With everything arranged as described, the priests continually enter the first room to fulfill their ministry; (Hebrews 9, 6)

• but the High Priest enters only once a year the second one, and not without bringing the blood which he will offer for himself and for the sins of the people. (Hebrews 9, 7)

• By this, the Holy Spirit teaches us that the way into the inner sanctuary is not open as long as the first room still stands. (Hebrews 9, 8)

• Here is a teaching by means of figures for the present age: the gifts and sacrifices presented to God cannot bring the people offering them to interior perfection. (Hebrews 9, 9)

• These are no more than food, drink and different kinds of cleansing by water; all these are human regulations awaiting a reformation. (Hebrews 9, 10)