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or is made unclean by touching either some creeping thing or some man who has communicated to him his own uncleanness of whatever kind, (Leviticus 22, 5)
At sunset he will be clean and may then eat holy things, for these are his food. (Leviticus 22, 7)
Let them keep these rules and not burden themselves with sin lest they die because of having defiled this food. I am Yahweh who makes them holy. (Leviticus 22, 9)
No lay person may eat any of the sacred offerings: neither the guest of a priest, nor his hired servant. (Leviticus 22, 10)
But if the priest has acquired a slave by purchase, the slave may eat them. Likewise anyone born in the house may eat a share of the food. (Leviticus 22, 11)
If a priest's daughter marries someone who is not a priest, she must not eat the holy portion set aside; (Leviticus 22, 12)
but if she is widowed or divorced and, being childless, has had to return to her father's house as when she was young, she may eat her father's food. No lay person may eat it; (Leviticus 22, 13)
if someone does eat a holy thing unintentionally, he shall restore it to the priest with one fifth added. (Leviticus 22, 14)
If they ate of them, they would have to pay a guilt offering. I am Yahweh, who have sanctified these offerings." (Leviticus 22, 16)
Yahweh spoke to Moses; he said: (Leviticus 22, 17)
This rule refers to anyone of the Israelites or to any stranger living in Israel who brings anything for a burnt offering either in payment of a vow or as a voluntary gift. To be welcomed, he must offer a male ox, sheep or goat without any defect, (Leviticus 22, 19)
If anyone offers to Yahweh a peace offering either to fulfill a vow or as a voluntary offering, the animal - from the herd or from the flock - will not please Yahweh unless it be without any defect. (Leviticus 22, 21)