Fondare 720 Risultati per: high priest

  • And the priest shall burn them upon the altar, as fuel for the fire and as an oblation of the Lord. (Leviticus 3, 11)

  • And the priest shall burn them upon the altar, as nourishment for the fire and as a most sweet odor. All the fat shall be for the Lord; (Leviticus 3, 16)

  • if the priest, who is anointed, will have sinned, causing the people to commit a transgression, he shall offer to the Lord for his sin an immaculate calf. (Leviticus 4, 3)

  • the priest who is anointed shall carry some of its blood into the tabernacle of the testimony. (Leviticus 4, 16)

  • doing so with this calf in the same manner as he did before. And while the priest is praying for them, the Lord will forgive them. (Leviticus 4, 20)

  • the priest shall dip his finger in the blood of the victim for sin, touching the horns of the altar of holocaust, and pouring out the remainder at its base. (Leviticus 4, 25)

  • Yet truly, the fat he shall burn upon it, just as is usually done with the victims of peace offerings. And the priest shall pray for him and for his sin, and he shall be released from it. (Leviticus 4, 26)

  • And the priest shall take some of the blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 30)

  • And the priest shall take some of its blood with his finger, and touching the horns of the altar of holocaust, he shall pour out the remainder at its base. (Leviticus 4, 34)

  • and let him offer from the flocks a female lamb or a she-goat, and the priest shall pray for him and for his sin. (Leviticus 5, 6)

  • And he shall give them to the priest, who, offering the first for sin, shall twist back its head to the little wings, so that it adheres to the neck and is not entirely broken off. (Leviticus 5, 8)

  • Yet truly, the other he shall burn as a holocaust, just as is usually done. And the priest shall pray for him, and for his sin, and he shall be released from it. (Leviticus 5, 10)


“É doce o viver e o penar para trazer benefícios aos irmãos e para tantas almas que, vertiginosamente, desejam se justificar no mal, a despeito do Bem Supremo.” São Padre Pio de Pietrelcina