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And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you. (2 Maccabees 7, 14)
After this one, they brought the sixth, and he, being about to die, spoke in this way: “Do not go astray in vain. For we suffer because of ourselves, having sinned against our God, yet things worthy of admiration have been accomplished in us. (2 Maccabees 7, 18)
But, when the youth was not swayed by these things, the king called the mother and persuaded her to act toward the youth to save him. (2 Maccabees 7, 25)
Moreover, especially in the nights, he carried out expeditions in this way. And the fame of his virtuous strength was spread abroad everywhere. (2 Maccabees 8, 7)
And certain ones among them, being afraid and not trusting in the justice of God, turned and fled away. (2 Maccabees 8, 13)
In fact, they took away the money from those who came to buy them, and they pursued them everywhere. (2 Maccabees 8, 25)
And so, rising up in anger, he thought to turn back upon the Jews the injury done by those who had put him to flight. And, therefore, he ordered his chariot to be driven without stopping along the way, for the judgment of heaven was urging him on, because he had spoken so arrogantly about how he would come to Jerusalem and make it into a mass grave for the Jews. (2 Maccabees 9, 4)
And, indeed, it sprung forth justly, since he had tormented the internal organs of others with many strange and new tortures, yet he in no way ceased from his malice. (2 Maccabees 9, 6)
So then, worms swarmed from his impious body, and, as he lived on in pain, his flesh fell away, and then his odorous stench oppressed the army. (2 Maccabees 9, 9)
And so, from then on, being led away from his heavy arrogance by the admonishment of a divine plague, he began to come to an understanding of himself, with his pains increasing through every moment. (2 Maccabees 9, 11)
And, when he could not even bear his own stench, he spoke in this way: “It is just to be subject to God, and a mortal should not consider himself equal to God.” (2 Maccabees 9, 12)
But, when his pains did not cease, (for the just judgment of God had overwhelmed him,) in despair he wrote to the Jews, in the manner of a supplication, a letter composed in this way: (2 Maccabees 9, 18)