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And, when he could not even bear his own stench, he spoke in this way: “It is just to be subject to God, and a mortal should not consider himself equal to God.” (2 Maccabees 9, 12)
And lying prostrate at the pedestal of the altar, they beseeched him to be forgiving to them, but to be an enemy to their enemies, and an adversary to their adversaries, just as the law says. (2 Maccabees 10, 26)
And so, we have also sent Menelaus, who will talk with you. (2 Maccabees 11, 32)
Again, the king held talks with those who were in Bethzur. He gave his right hand as a pledge, and accepted theirs, and he went away. (2 Maccabees 13, 22)
At the beginning of his words is foolishness, and at the end of his talk is a most grievous error. (Ecclesiastes 10, 13)
You are totally beautiful, my love, and there is no blemish in you. (Song of Solomon 4, 7)
For the spirit of wisdom is benevolent, and will not release the evil speaker from his talk, because God is a witness of his temperament, and a true examiner of his heart, and an auditor of his words. (Wisdom of Solomon 1, 6)
For justice is perpetual and immortal. (Wisdom of Solomon 1, 15)
For God created man to be immortal, and he made him in the image of his own likeness. (Wisdom of Solomon 2, 23)
And though, in the sight of men, they suffered torments, their hope is full of immortality. (Wisdom of Solomon 3, 4)
O how beautiful is the chaste fruit of purity! For its remembrance is immortal, because it is observed both with God and with men. (Wisdom of Solomon 4, 1)
Certainly, I myself am also a mortal man, like everyone, and the offspring of this earth, which was made beforehand; and in my mother’s womb I was fashioned with care, (Wisdom of Solomon 7, 1)
