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But those who led him, and who were more mild a little before, were turned to anger because of the words spoken by him, which they considered to have been brought forth by way of arrogance. (2 Maccabees 6, 29)
And after he had died in this way, they afflicted the fourth with similar tortures. (2 Maccabees 7, 13)
And so, wait patiently for a while, and you will see his great power, by the manner in which he will torture you and your offspring.” (2 Maccabees 7, 17)
And so Maccabeus, having gathered together a multitude, could not be withstood by the Gentiles. For the wrath of the Lord had turned into mercy. (2 Maccabees 8, 5)
And certain ones among them, being afraid and not trusting in the justice of God, turned and fled away. (2 Maccabees 8, 13)
But they turned back at the close of the hour, for it was before the Sabbath. For this reason, they did not continue the pursuit. (2 Maccabees 8, 26)
At the same time, Antiochus returned in dishonor from Persia. (2 Maccabees 9, 1)
For he had entered into the city called Persepolis, and attempted to rob the temple, and to oppress the city, but the multitude, rushing to arms, turned them to flight, and so it happened that Antiochus, after fleeing, returned in disgrace. (2 Maccabees 9, 2)
And so, rising up in anger, he thought to turn back upon the Jews the injury done by those who had put him to flight. And, therefore, he ordered his chariot to be driven without stopping along the way, for the judgment of heaven was urging him on, because he had spoken so arrogantly about how he would come to Jerusalem and make it into a mass grave for the Jews. (2 Maccabees 9, 4)
And, indeed, it sprung forth justly, since he had tormented the internal organs of others with many strange and new tortures, yet he in no way ceased from his malice. (2 Maccabees 9, 6)
And so, fixed in infirmity, yet kindly remembering you, I am returning from the places of Persia, and, having been seized by a serious infirmity, I considered it necessary to have a concern for the common good, (2 Maccabees 9, 21)
so that, if anything contrary should occur, or any if difficulties should be reported, those who were in the regions, knowing to whom the whole matter had been bequeathed, would not be disturbed. (2 Maccabees 9, 24)
