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And certainly, here, men who receive tithes still die; but there, he bears witness that he lives. (Hebrews 7, 8)
And so it may be said that even Levi, who received tithes, was himself a tithe through Abraham. (Hebrews 7, 9)
Therefore, if consummation had occurred through the Levitical priesthood (for under it the people received the law), then what further need would there be for another Priest to rise up according to the order of Melchizedek, one who was not called according to the order of Aaron? (Hebrews 7, 11)
For since the priesthood has been transferred, it is necessary that the law also be transferred. (Hebrews 7, 12)
For he about whom these things have been spoken is from another tribe, in which no one attends before the altar. (Hebrews 7, 13)
And yet it is far more evident that, according to the likeness of Melchizedek, there rises up another priest, (Hebrews 7, 15)
For he testifies: “You are a priest forever, according to the order of Melchizedek.” (Hebrews 7, 17)
Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness. (Hebrews 7, 18)
Moreover, it is not without an oath. For certainly, the others were made priests without an oath. (Hebrews 7, 20)
But this man was made a priest with an oath, by the One who said to him: “The Lord has sworn and he will not repent. You are a priest forever.” (Hebrews 7, 21)
And certainly, so many of the others became priests because, due to death, they were prohibited from continuing. (Hebrews 7, 23)
But this man, because he continues forever, has an everlasting priesthood. (Hebrews 7, 24)
