Fondare 23286 Risultati per: Re
But Paul said: “I stand in Caesar’s tribunal, which is where I ought to be judged. I have done no harm to the Jews, as you well know. (Acts 25, 10)
For if I have harmed them, or if I have done anything deserving of death, I do not object to dying. But if there is nothing to these things about which they accuse me, no one is able to deliver me to them. I appeal to Caesar.” (Acts 25, 11)
Then Festus, having spoken with the council, responded: “You have appealed to Caesar, to Caesar you shall go.” (Acts 25, 12)
And when some days had passed, king Agrippa and Bernice descended to Caesarea, to greet Festus. (Acts 25, 13)
And since they remained there for many days, Festus spoke to the king about Paul, saying: “A certain man was left behind as a prisoner by Felix. (Acts 25, 14)
I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges. (Acts 25, 16)
Therefore, when they had arrived here, without any delay, on the following day, sitting in the judgment seat, I ordered the man to be brought. (Acts 25, 17)
But when the accusers had stood up, they did not present any accusation about him from which I would suspect evil. (Acts 25, 18)
Therefore, being in doubt about this kind of question, I asked him if he was willing go to Jerusalem and to be judged there about these things. (Acts 25, 20)
But since Paul was appealing to be kept for a decision before Augustus, I ordered him to be kept, until I might send him to Caesar.” (Acts 25, 21)
And on the next day, when Agrippa and Bernice had arrived with great ostentation and had entered into the auditorium with the tribunes and the principal men of the city, Paul was brought in, at the order of Festus. (Acts 25, 23)
And Festus said: “King Agrippa, and all who are present together with us, you see this man, about whom all the multitude of the Jews disturbed me at Jerusalem, petitioning and clamoring that he should not be allowed to live any longer. (Acts 25, 24)
