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• Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated in the sight of the Lord. It is the Holy of holies. (Leviticus 6, 25)

• Then the earthen vessel, in which it was soaked, shall be broken. But if the vessel will be of brass, it shall be scoured and washed with water. (Leviticus 6, 28)

• For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire. (Leviticus 6, 30)

• Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies. (Leviticus 7, 1)

• Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar. (Leviticus 7, 2)

• And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression. (Leviticus 7, 5)

• Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. (Leviticus 7, 7)

• And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it. (Leviticus 7, 9)

• Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron. (Leviticus 7, 10)

• This is the law of the victim of peace offerings, which is offered to the Lord. (Leviticus 7, 11)

• If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil, (Leviticus 7, 12)

• and also, leavened bread with the sacrifice of thanksgiving, which is immolated for peace offerings. (Leviticus 7, 13)