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And he said: ‘This is what I will do. I will tear down my barns and build larger ones. And into these, I will gather all the things that have been grown for me, as well as my goods. (Luke 12, 18)
Consider the ravens. For they neither sow nor reap; there is no storehouse or barn for them. And yet God pastures them. How much more are you, compared to them? (Luke 12, 24)
But the entire crowd exclaimed together, saying: “Take this one, and release to us Barabbas!” (Luke 23, 18)
For behold, the days will arrive in which they will say, ‘Blessed are the barren, and the wombs that have not borne, and the breasts that have not nursed.’ (Luke 23, 29)
“There is a certain boy here, who has five barley loaves and two fish. But what are these among so many?” (John 6, 9)
And so they gathered, and they filled twelve baskets with the fragments of the five barley loaves, which were left over from those who had eaten. (John 6, 13)
Therefore, Jesus said to Peter: “Set your sword into the scabbard. Should I not drink the chalice which my Father has given to me?” (John 18, 11)
Then they all cried out repeatedly, saying: “Not this one, but Barabbas.” Now Barabbas was a robber. (John 18, 40)
And when they had entered into the cenacle, they ascended to the place where Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alphaeus and Simon the Zealot, and Jude of James, were staying. (Acts 1, 13)
And they appointed two: Joseph, who was called Barsabbas, who was surnamed Justus, and Matthias. (Acts 1, 23)
Now Joseph, who the Apostles surnamed Barnabas (which is translated as ‘son of consolation’), who was a Levite of Cyprian descent, (Acts 4, 36)
But Barnabas took him aside and led him to the Apostles. And he explained to them how he had seen the Lord, and that he had spoken to him, and how, in Damascus, he had acted faithfully in the name of Jesus. (Acts 9, 27)