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  • Their mouth has been speaking vain things, and their right hand is the right hand of iniquity. (Psalms 143, 8)

  • Rescue me, and deliver me from the hand of the sons of foreigners. Their mouth has been speaking vain things, and their right hand is the right hand of iniquity. (Psalms 143, 11)

  • And he caused a massacre of men, and he was speaking with great arrogance. (1 Maccabees 1, 25)

  • And, as he ceased speaking these words, a certain Jew approached in the sight of all to sacrifice to the idols upon the altar in the city of Modin, according to the order of the king. (1 Maccabees 2, 23)

  • And as soon as he had ceased speaking, he attacked them suddenly. And Seron and his army were crushed in his sight. (1 Maccabees 3, 23)

  • And while Judas was speaking these words, behold, a certain part of them appeared, looking out from the mountain. (1 Maccabees 4, 19)

  • And those who do battle, they need not provide with supplies of wheat, or arms, or money, or ships, just as it seems good to the Romans, and they shall obey their orders, while taking nothing from them. (1 Maccabees 8, 26)

  • And he went toward Azotus, like one making a journey, but he suddenly departed into the plains, because he had a great number of horsemen, and he trusted in them. And Jonathan followed after him to Azotus, and they joined together in battle. (1 Maccabees 10, 78)

  • And Simon knew that he was speaking deceitfully to him. Yet he ordered the money and the boys to be given, lest he should bring upon himself a great hostility from the people of Israel, who might have said, (1 Maccabees 13, 17)

  • But king Antiochus positioned his camp near Dora a second time, moving his hand against it continually, and making machines of war. And he enclosed Trypho, lest he escape. (1 Maccabees 15, 25)

  • And now, others flowed together in flocks from the houses, pleading and making public supplication, on behalf of the place, which soon might be brought into contempt. (2 Maccabees 3, 18)

  • And taking away those things that had been established by the kings, by reason of the humanitarianism of the Jews, through John, the father of Eupolemus, who formed a friendship and alliance with the Romans, he discharged the legitimate legislations, voiding the oaths of the citizens, and he sanctioned depraved customs. (2 Maccabees 4, 11)


"Deve-se caminhar em nuvens cada vez que se termina uma confissão!" São Padre Pio de Pietrelcina