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• Every male of priestly descent shall feed on its flesh, because it is the Holy of holies. (Leviticus 6, 29)

• For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire. (Leviticus 6, 30)

• Likewise, this is the law of the sacrifice for a transgression. It is the Holy of holies. (Leviticus 7, 1)

• Therefore, where the holocaust is immolated, the victim for a transgression shall also be slain. Its blood shall be poured out all around the altar. (Leviticus 7, 2)

• the two little kidneys, and the fat that is near the sides, and the mesh of the liver with the little kidneys. (Leviticus 7, 4)

• And the priest shall burn them upon the altar. It is the incense of the Lord on behalf of a transgression. (Leviticus 7, 5)

• Every male of priestly descent shall feed on this flesh in a holy place, because it is the Holy of holies. (Leviticus 7, 6)

• Just as the sacrifice for sin is offered, so also for a transgression; one law shall be for both sacrifices. It shall belong to the priest who offers it. (Leviticus 7, 7)

• The priest who offers the victim of holocaust shall have its skin. (Leviticus 7, 8)

• And every sacrifice of fine wheat flour which is baked in the oven, and whatever is prepared on the oven grating or in the frying pan, shall be for the priest who offers it. (Leviticus 7, 9)

• Whether these will be sprinkled with oil, or left dry, an equal measure shall be divided to each one of the sons of Aaron. (Leviticus 7, 10)

• If the oblation will be an act for giving thanks, they shall offer bread without leaven sprinkled with oil, and unleavened wafers anointed with oil, and fine wheat flour fried, and cakes sprinkled and mixed with oil, (Leviticus 7, 12)