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But if the oblation of a holocaust to the Lord is of birds, either of turtledoves, or young pigeons, (Leviticus 1, 14)
the priest shall offer it at the altar: and twisting back the neck with the head, and also rupturing the place of the wound, he shall make the blood run down over the edge of the altar. (Leviticus 1, 15)
Yet truly, the craw of the throat and the feathers he shall cast near the altar at the eastern section, in the place where the ashes are usually poured out. (Leviticus 1, 16)
and he shall bring it to the sons of Aaron, the priests. One of them shall take a handful of the flour with oil, as well as all the frankincense, and he shall place it as a memorial upon the altar, as a most sweet odor to the Lord. (Leviticus 2, 2)
Then what will remain of the sacrifice shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord. (Leviticus 2, 3)
But when you will offer a sacrifice baked in the oven from fine wheat flour, specifically: loaves without leaven, sprinkled with oil, and unleavened wafers, rubbed with oil: (Leviticus 2, 4)
you shall divide it into little pieces and pour oil over it. (Leviticus 2, 6)
When you are offering it to the Lord, you shall deliver it into the hands of the priest. (Leviticus 2, 8)
But whatever is left shall be for Aaron and his sons, the Holy of holies from the oblations of the Lord. (Leviticus 2, 10)
You shall offer only the first-fruits of these along with the gifts. Yet truly, these shall not be placed upon the altar as an odor of sweetness. (Leviticus 2, 12)
From this, the priest shall burn, as a memorial of the gift, a portion of the cracked grain and the oil, as well as all of the frankincense. (Leviticus 2, 16)
But if his oblation will be a sacrifice of peace offerings, and he wishes to offer it from the oxen, whether male or female, he shall offer what is immaculate, in the sight of the Lord. (Leviticus 3, 1)