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Exodus, 27

1. And thou shalt make an altar [of] shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof [shall be] three cubits.

1. You are to make an altar out of acacia wood, a square five cubits long and five cubits wide, its height to be three cubits.

2. And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.

2. At its four corners you are to put horns, the horns to be of one piece with it, covering it with bronze.

3. And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make [of] brass.

3. For the service of the altar you are to make pans for the ashes for burning the fat, as well as shovels, sprinkling basins, fire pans; you must make all the vessels for the altar out of bronze.

4. And thou shalt make for it a grate of network [of] brass; and upon the net shalt thou make four brasen rings in the four corners thereof.

4. You are also to make a grating for it of bronze network, and on the four corners of this put four bronze rings.

5. And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.

5. You shall set it under the altar's ledge, below, so that it reaches halfway up the altar.

6. And thou shalt make staves for the altar, staves [of] shittim wood, and overlay them with brass.

6. And for the carrying of the altar you are to make poles of acacia wood and cover them with bronze.

7. And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.

7. These are to be passed through the rings, so that they are on either side of the altar when it is carried.

8. Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make [it].

8. You are to make the altar of hollowed-out boards; in the same way that was shown to you on the mountain.

9. And thou shalt make the court of the tabernacle: for the south side southward [there shall be] hangings for the court [of] fine twined linen of an hundred cubits long for one side:

9. You are to make also the court of the Holy Tent. The hangings of the court on the side facing south are to be of fine twined linen, one hundred cubits long for one side.

10. And the twenty pillars thereof and their twenty sockets [shall be of] brass; the hooks of the pillars and their fillets [shall be of] silver.

10. Their twenty bronze posts are to be set in the twenty bronze bases and to have hooks and rods of silver.

11. And likewise for the north side in length [there shall be] hangings of an hundred [cubits] long, and his twenty pillars and their twenty sockets [of] brass; the hooks of the pillars and their fillets [of] silver.

11. So too for the northern side there are to be hangings one hundred cubits long, and twenty posts set in twenty bases, with their hooks and rods of silver.

12. And [for] the breadth of the court on the west side [shall be] hangings of fifty cubits: their pillars ten, and their sockets ten.

12. Across the width of the court, on the western side, there are to be fifty cubits of hangings, carried on ten posts set in ten bases.

13. And the breadth of the court on the east side eastward [shall be] fifty cubits.

13. The width of the court on the eastern side facing the sunrise is to be fifty cubits.

14. The hangings of one side [of the gate shall be] fifteen cubits: their pillars three, and their sockets three.

14. On one side of the gateway there are to be fifteen cubits of hangings, carried on three posts set in three bases.

15. And on the other side [shall be] hangings fifteen [cubits]: their pillars three, and their sockets three.

15. On the other side of the gateway there are also to be fifteen cubits of hangings, carried on three posts set in three bases.

16. And for the gate of the court [shall be] an hanging of twenty cubits, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework: [and] their pillars [shall be] four, and their sockets four.

16. The gateway to the court is to consist of a curtain twenty cubits wide made of purple wool, violet shade and red, of crimson wool and fine twined linen, the work of a skilled embroiderer, carried on four posts set in their four bases.

17. All the pillars round about the court [shall be] filleted with silver; their hooks [shall be of] silver, and their sockets [of] brass.

17. All the posts enclosing the court are to be connected by silver rods; their hooks are to be of silver, their bases of bronze.

18. The length of the court [shall be] an hundred cubits, and the breadth fifty every where, and the height five cubits [of] fine twined linen, and their sockets [of] brass.

18. The length of the court is to be one hundred cubits, its width fifty cubits, its height five cubits. All the hangings are to be made of fine twined linen, and their bases of bronze.

19. All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, [shall be of] brass.

19. All the furnishings for whatever use in the tabernacle, all the pegs of it and of the court, must be of bronze.

20. And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.

20. You are to command the people of Israel to bring you pure olive oil for the light, and to keep a flame burning there perpetually.

21. In the tabernacle of the congregation without the vail, which [is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [it shall be] a statute for ever unto their generations on the behalf of the children of Israel.

21. Aaron and his sons are to set this flame in the Tent of Meeting, outside the veil that is before the Statement. It must burn there before Yahweh from evening to morning perpetually. This command is to be kept forever by the people of Israel.



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Lábjegyzetek:

27:1-8 - The brazen altar is built for sacrifices, emphasizing the need for atonement for sin. It is a prefiguration of Christ, who is the perfect sacrifice (see also Hebrews 13:10-12 and John 1:29).

27:9-19 - The Tabernacle courtyard is enclosed by curtains, separating the holy space from the rest of the camp. This symbolizes the separation between the holy and the profane, a constant theme in the worship of God (see also Leviticus 10:10 and 1 Peter 1:16).

27:20-21 - The oil for the lampstand must be pure, and the flame must be kept burning continuously, symbolizing God's continual presence and the spiritual vigilance required of the priests (see also Matthew 25:1-4 and Revelation 1:12-13).

Kapcsolódó versek Exodus, 27:

Exodus chapter 27 continues with the instructions of the Tabernacle. How do the altar and atrium contribute to worship? This specific text describes the altar of burnt offering, the court, and the oil for the lampstand. The chapter covers topics such as sacrifice, access to God and spiritual enlightenment. Exodus 27 highlights the importance of each element in divine worship. Ponder with us five biblical passages that correlate with the practical and spiritual aspects of this liturgical chapter.

Hebrews 13:10: "We have an altar from which those who minister in the tabernacle have no right to eat." - This passage references the altar described in Exodus 27, contrasting it with the spiritual "altar" of Christians.

Revelation 8:3: "Another angel, carrying a golden censer, approached and stood at the altar. He was given much incense to offer with the prayers of all the saints on the golden altar that is before the throne." - This heavenly vision echoes the description of the altar of incense in Exodus 27, linking it to the prayers of the saints.

Romans 12:1: "Therefore, brethren, I beseech you by the mercies of God, that you offer yourselves a living sacrifice, holy, acceptable to God; This is your rational worship." - Paul uses the sacrificial language associated with the altar of Exodus 27 to describe the Christian life.

1 Peter 2:5: "You also, like living stones, are being built up into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ." - Peter uses the language of the tabernacle and the altar of Exodus 27 to describe the priesthood of all believers.

Matthew 5:14-16: "You are the light of the world. A city built on a hill cannot be hidden. And also, no one lights a lamp and puts it under a bowl. On the contrary, place it in the appropriate place, and thus illuminate everyone in the house. Let your light so shine before men, that they may see your good works and glorify your Father who is in heaven." - Jesus uses the metaphor of light, reminiscent of the menorah described in Exodus 27, to describe the role of his followers in the world.

FAQ:

What were the dimensions of the altar of burnt offering?

The altar of burnt offering was 5 cubits long and 5 cubits wide, and 3 cubits high, made of wood and overlaid with bronze. (Exodus 27:1-2)

What was the Tabernacle courtyard like?

The court of the Tabernacle was 100 cubits long and 50 cubits wide, with hangings of fine linen and pillars of bronze. (Exodus 27:9-19)

What was the lamp of the Tabernacle and what was its function?

The lamp of the Tabernacle was a golden lampstand with seven lamps, whose function was to provide continuous light in the Holy Place. (Exodus 27:20-21)

How was the daily offering of burnt offerings made?

The daily offering of burnt offerings was made on the altar of burnt offering, with one lamb offered in the morning and another in the evening, as God had instructed. (Exodus 29:38-42)

What was the purpose of the columns and curtains in the courtyard?

The pillars and curtains of the courtyard enclosed the sacred space and protected the Tabernacle, separating it from the outside world and ensuring the purity of the worship space. (Exodus 27:9-19)


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