Mosaico decorativo

1. And it happened that, while he was in a certain place praying, when he ceased, one of his disciples said to him, “Lord, teach us to pray, as John also taught his disciples.”

1. Jednom je Isus na nekome mjestu molio. Èim presta, reèe mu jedan od uèenika: "Gospodine, nauèi nas moliti kao što je i Ivan nauèio svoje uèenike."

2. And he said to them: “When you are praying, say: Father, may your name be kept holy. May your kingdom come.

2. On im reèe: "Kad molite, govorite: 'Oèe! Sveti se ime tvoje! Doði kraljevstvo tvoje!

3. Give us this day our daily bread.

3. Kruh naš svagdanji daji nam svaki dan!

4. And forgive us our sins, since we also forgive all who are indebted to us. And lead us not into temptation.”

4. I otpusti nam grijehe naše: ta i mi otpuštamo svakom dužniku svojem! I ne uvedi nas u napast!'"

5. And he said to them: “Which of you will have a friend and will go to him in the middle of the night, and will say to him: ‘Friend, lend me three loaves,

5. I reèe im: "Tko to od vas ima ovakva prijatelja? Poðe k njemu o ponoæi i rekne mu: 'Prijatelju, posudi mi tri kruha.

6. because a friend of mine has arrived from a journey to me, and I do not have anything to set before him.’

6. Prijatelj mi se s puta svratio te nemam što staviti preda nj!'

7. And from within, he would answer by saying: ‘Do not disturb me. The door is closed now, and my children and I are in bed. I cannot get up and give it to you.’

7. A onaj mu iznutra odgovori: 'Ne dosaðuj mi! Vrata su veæ zatvorena, a djeèica sa mnom u postelji. Ne mogu ustati da ti dadnem...'

8. Yet if he will persevere in knocking, I tell you that, even though he would not get up and give it to him because he is a friend, yet due to his continued insistence, he will get up and give him whatever he needs.

8. Kažem vam: ako i ne ustane da mu dadne zato što mu je prijatelj, ustat æe i dati mu što god treba zbog njegove bezoènosti."

9. And so I say to you: Ask, and it shall be given to you. Seek, and you shall find. Knock, and it shall be opened to you.

9. "I ja vama kažem: Ištite i dat æe vam se! Tražite i naæi æete! Kucajte i otvorit æe vam se!

10. For everyone who asks, receives. And whoever seeks, finds. And whoever knocks, it shall be opened to him.

10. Doista, tko god ište, prima; i tko traži, nalazi; i onomu tko kuca, otvorit æe se."

11. So then, who among you, if he asks his father for bread, he would give him a stone? Or if he asks for a fish, he would give him a serpent, instead of a fish?

11. "A koji je to otac meðu vama: kad ga sin zaište ribu, zar æe mu mjesto ribe zmiju dati?

12. Or if he will ask for an egg, he would offer to him a scorpion?

12. Ili kad zaište jaje, zar æe mu dati štipavca?

13. Therefore, if you, being evil, know how to give good things to your sons, how much more will your Father give, from heaven, a spirit of goodness to those who ask him?”

13. Ako dakle vi, iako zli, znate dobrim darima darivati djecu svoju, koliko li æe više Otac s neba obdariti Duhom Svetim one koji ga zaištu!"

14. And he was casting out a demon, and the man was mute. But when he had cast out the demon, the mute man spoke, and so the crowds were amazed.

14. I istjerivaše ðavla koji bijaše nijem. Kad iziðe ðavao, progovori njemak. I mnoštvo se divilo.

15. But some of them said, “It is by Beelzebub, the leader of demons, that he casts out demons.”

15. A neki od njih rekoše: "Po Beelzebulu, poglavici ðavolskom, izgoni ðavle!"

16. And others, testing him, required a sign from heaven of him.

16. A drugi su iskušavajuæi ga, tražili od njega kakav znak s neba.

17. But when he perceived their thoughts, he said to them: “Every kingdom divided against itself will become desolate, and house will fall upon house.

17. Ali on, znajuæi njihove misli, reèe im: "Svako kraljevstvo u sebi razdijeljeno opustjet æe i kuæa æe na kuæu pasti.

18. So then, if Satan is also divided against himself, how will his kingdom stand? For you say that it is by Beelzebub that I cast out demons.

18. Ako je dakle Sotona u sebi razdijeljen, kako æe opstati kraljevstvo njegovo? Jer vi kažete da ja po Beelzebulu izgonim ðavle.

19. But if I cast out demons by Beelzebub, by whom do your own sons cast them out? Therefore, they shall be your judges.

19. Ako dakle ja po Beelzebulu izgonim ðavle, po kome ih vaši sinovi izgone? Zato æe vam oni biti suci.

20. Moreover, if it is by the finger of God that I cast out demons, then certainly the kingdom of God has overtaken you.

20. Ali ako ja prstom Božjim izgonim ðavle, zbilja je došlo k vama kraljevstvo Božje."

21. When a strong armed man guards his entrance, the things that he possesses are at peace.

21. "Dokle god jaki i naoružani èuva svoj stan, u miru je sav njegov posjed.

22. But if a stronger one, overwhelming him, has defeated him, he will take away all his weapons, in which he trusted, and he will distribute his spoils.

22. Ali ako doðe jaèi od njega, svlada ga i otme mu sve njegovo oružje u koje se uzdao, a plijen razdijeli."

23. Whoever is not with me, is against me. And whoever does not gather with me, scatters.

23. "Tko nije sa mnom, protiv mene je. I tko sa mnom ne sabire, rasipa."

24. When an unclean spirit has departed from a man, he walks through waterless places, seeking rest. And not finding any, he says: ‘I will return to my house, from which I departed.’

24. "Kad neèisti duh iziðe iz èovjeka, luta bezvodnim mjestima tražeæi spokoja. Kad ga ne naðe, rekne: 'Vratit æu se u kuæu odakle iziðoh.'

25. And when he has arrived, he finds it swept clean and decorated.

25. Došavši, naðe je pometenu i ureðenu.

26. Then he goes, and he takes in seven other spirits with him, more wicked than himself, and they enter and live there. And so, the end of that man is made worse the beginning.”

26. Tada ode i uzme sa sobom sedam drugih duhova, gorih od sebe, te uðu i nastane se ondje. Na kraju bude onomu èovjeku gore nego na poèetku."

27. And it happened that, when he was saying these things, a certain woman from the crowd, lifting up her voice, said to him, “Blessed is the womb that bore you and the breasts that nursed you.”

27. Dok je on to govorio, povika neka žena iz mnoštva: "Blažena utroba koja te nosila i prsi koje si sisao!"

28. Then he said, “Yes, but moreover: blessed are those who hear the word of God and keep it.”

28. On odgovori: "Još blaženiji oni koji slušaju rijeè Božju i èuvaju je!"

29. Then, as the crowds were quickly gathering, he began to say: “This generation is a wicked generation: it seeks a sign. But no sign will be given to it, except the sign of the prophet Jonah.

29. Kad je nagrnulo mnoštvo, poèe im Isus govoriti: "Naraštaj ovaj naraštaj je opak. Znak traži, ali mu se znak neæe dati doli znak Jonin.

30. For just as Jonah was a sign to the Ninevites, so also will the Son of man be to this generation.

30. Doista, kao što je Jona bio znak Ninivljanima, tako æe biti i Sin Èovjeèji ovomu naraštaju."

31. The queen of the South will rise up, at the judgment, with the men of this generation, and she will condemn them. For she came from the ends of the earth to hear the wisdom of Solomon. And behold, more than Solomon is here.

31. "Kraljica æe Juga ustati na Sudu s ljudima ovog naraštaja i osuditi ih jer je s krajeva zemlje došla èuti mudrost Salomonovu, a evo ovdje i više od Salomona!

32. The men of Nineveh will rise up, at the judgment, with this generation, and they will condemn it. For at the preaching of Jonah, they repented. And behold, more than Jonah is here.

32. Ninivljani æe ustati na Sudu s ovim naraštajem i osuditi ga jer se obratiše na propovijed Joninu, a evo ovdje i više od Jone!"

33. No one lights a candle and places it in hiding, nor under a bushel basket, but upon a lampstand, so that those who enter may see the light.

33. "Nitko ne užiže svjetiljku da je stavi u zakutak ili pod posudu, nego na svijeænjak da oni koji ulaze vide svjetlost.

34. Your eye is the light of your body. If your eye is wholesome, your entire body will be filled with light. But if it is wicked, then even your body will be darkened.

34. Oko je svjetiljka tvomu tijelu. Kad ti je oko bistro, sve ti je tijelo svijetlo. A kad je ono nevaljalo, i tijelo ti je tamno.

35. Therefore, take care, lest the light that is within you become darkness.

35. Pazi dakle da svjetlost koja je u tebi ne bude tamna.

36. So then, if your entire body becomes filled with light, not having any part in darkness, then it will be entirely light, and, like a shining lamp, it will illuminate you.”

36. Ako ti dakle sve tijelo bude svijetlo, bez djeliæa tame, bit æe posve svijetlo, kao kad te svjetiljka svojim sjajem rasvjetljuje."

37. And as he was speaking, a certain Pharisee asked him to eat with him. And going inside, he sat down to eat.

37. Dok je on govorio, pozva ga neki farizej k sebi na objed. On uðe i priðe k stolu.

38. But the Pharisee began to say, thinking within himself: “Why might it be that he has not washed before eating?”

38. Vidjevši to, farizej se zaèudi što se Isus prije objeda ne opra.

39. And the Lord said to him: “You Pharisees today clean what is outside the cup and the plate, but what is inside of you is full of plunder and iniquity.

39. A Gospodin mu reèe: "Da, vi farizeji èistite vanjštinu èaše u zdjele, a nutrina vam je puna grabeža i pakosti.

40. Fools! Did not he who made what is outside, indeed also make what is inside?

40. Bezumnici! Nije li onaj koji naèini vanjštinu naèinio i nutrinu.

41. Yet truly, give what is above as alms, and behold, all things are clean for you.

41. Nego, dajte za milostinju ono iznutra i gle - sve vam je èisto."

42. But woe to you, Pharisees! For you tithe mint and rue and every herb, but you ignore judgment and the charity of God. But these things you ought to have done, without omitting the others.

42. "Ali jao vama, farizeji! Namirujete desetinu od metvice i rutvice i svake vrste povræa, a ne marite za pravednost i ljubav Božju. Ovo je trebalo èiniti, a ono ne zanemariti."

43. Woe to you, Pharisees! For you love the first seats in the synagogues, and greetings in the marketplace.

43. "Jao vama farizeji! Volite prvo sjedalo u sinagogama i pozdrave na trgovima.

44. Woe to you! For you are like graves that are not noticeable, so that men walk over them without realizing it.”

44. Jao vama! Vi ste kao nezamjetljivi grobovi po kojima ljudi ne znajuæi hode."

45. Then one of the experts in the law, in response, said to him, “Teacher, in saying these things, you bring an insult against us as well.”

45. Nato æe neki zakonoznanac: "Uèitelju, tako govoreæi i nas vrijeðaš."

46. So he said: “And woe to you experts in the law! For you weigh men down with burdens which they are not able to bear, but you yourselves do not touch the weight with even one of your fingers.

46. A on reèe: "Jao i vama, zakonoznanci! Tovarite na ljude terete nepodnosive, a sami ni da ih se jednim prstom dotaknete."

47. Woe to you, who build the tombs of the prophets, while it is your fathers who killed them!

47. "Jao vama! Podižete spomenike prorocima, a vaši ih oci ubiše.

48. Clearly, you are testifying that you consent to the actions of your fathers, because even though they killed them, you build their sepulchers.

48. Zato ste svjedoci i sumišljenici djela svojih otaca: oni ih ubiše, a vi spomenike podižete!

49. Because of this also, the wisdom of God said: I will send to them Prophets and Apostles, and some of these they will kill or persecute,

49. Zbog toga i kaza Mudrost Božja: 'Poslat æu k njima proroke i apostole. Neke æe poubijati i prognati -

50. so that the blood of all the Prophets, which has been shed since the foundation of the world, may be charged against this generation:

50. da se od ovog naraštaja zatraži krv svih proroka prolivena od postanka svijeta,

51. from the blood of Abel, even to the blood of Zachariah, who perished between the altar and the sanctuary. So I say to you: it will be required of this generation!

51. od krvi Abelove do krvi Zaharije, koji je pogubljen izmeðu žrtvenika i svetišta.' Da, kažem vam, tražit æe se od ovoga naraštaja!"

52. Woe to you, experts in the law! For you have taken away the key of knowledge. You yourselves do not enter, and those who were entering, you would have prohibited.”

52. "Jao vama, zakonoznanci! Uzeste kljuè znanja: sami ne uðoste, a sprijeèiste one koji htjedoše uæi."

53. Then, while he was saying these things to them, the Pharisees and the experts in the law began to insist strongly that he restrain his mouth about many things.

53. Kad Isus izaðe odande, stadoše pismoznanci i farizeji žestoko na nj navaljivati i postavljati mu mnoga pitanja

54. And waiting to ambush him, they sought something from his mouth that they might seize upon, in order to accuse him.

54. vrebajuæi na nj, ne bi li štogod ulovili iz njegovih usta.



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