Katolikus Biblia
Mosaico decorativo

Leviticus, 6

1. The Lord spoke to Moses, saying:

1. Jahve još reèe Mojsiju:

2. The soul who will have sinned, and, despising the Lord, will have denied to his neighbor the deposit which he had entrusted to his safekeeping, or who will have extorted anything by force, or who will have made a false accusation,

2. "Naredi Aronu i njegovim sinovima: 'Ovakav je obred za žrtvu paljenicu: žrtva paljenica neka ostane na žeravi na žrtveniku svu noæ do jutra; i vatra neka neprestano gori na žrtveniku.

3. or who will have found a lost thing and then also withheld it by swearing falsely, or who will have done any other of the many things by which men usually sin:

3. Neka sveæenik stavi na se lanenu košulju, na svoje tijelo neka navuèe lanene gaæe; zatim neka zgrne zamašæeni pepeo u što je vatra pretvorila žrtvu paljenicu na žrtveniku i neka ga stavi pokraj žrtvenika.

4. being convicted of the offense, he shall restore

4. Potom neka svuèe svoje ruho i na se obuèe drugo te neka odnese zamašæeni pepeo na èisto mjesto izvan tabora.

5. all that he wanted to obtain by fraud, the whole plus an additional fifth part, to the owner against whom he brought the damage.

5. Vatra na žrtveniku mora uvijek gorjeti; ne smije se gasiti. Neka svako jutro sveæenik na nju naloži drva i onda na nju naslaže žrtvu paljenicu. Tu neka u kad sažiže loj sa žrtava prièesnica.

6. Then, on behalf of his sin, he shall offer an immaculate ram from the flock, and he shall give it to the priest, according to the estimation and measure of the offense.

6. Neka na žrtveniku trajno gori vatra; neka se ne gasi.'"

7. And he shall pray for him in the sight of the Lord, and he shall be released from any one of those things that he did when he sinned.

7. "Ovo je obred za žrtvu prinosnicu: neka je Aronovi sinovi pronose u nazoènosti Jahve pred žrtvenikom.

8. And the Lord spoke to Moses, saying:

8. Pošto jedan od njih zagrabi pregršt najboljeg brašna i ulja sa žrtve prinosnice i sav tamjan što bude na njoj, pošto to sažeže na žrtveniku kao spomen-žrtvu, ugodan miris Jahvi,

9. Instruct Aaron and his sons: This is the law of a holocaust. It shall be burned upon the altar, all night until morning. The fire shall be from the same altar.

9. neka ostatak u obliku beskvasnih kruhova pojedu Aron i njegovi sinovi; neka ga jedu na posveæenu mjestu - u dvorištu Šatora sastanka.

10. The priest shall be vested with the tunic and the linen undergarments. And he shall take up the ashes of that which the devouring fire has consumed, and, placing them next to the altar,

10. Neka se ne peèe s kvascem. To je dio žrtava meni paljenih što im ga ja dajem - dio najsvetiji, jednako kao i žrtva okajnica i kao žrtva naknadnica.

11. he shall strip off his former vestments, and being clothed with others, he shall carry them beyond the camp, and he shall cause them to be consumed, even to glowing embers, in a very clean place.

11. Svaki muškarac Aronova potomstva može jesti taj dio od žrtava paljenih Jahvi, i to je vjeèni zakon za sve vaše naraštaje: i tko ih se god dotakne, bit æe posveæen."

12. But the fire on the altar shall burn always, for the priest shall nourish it by placing wood under it each day in the morning. And, laying down the holocaust, he shall burn the fat of the peace offerings upon it.

12. Jahve još reèe Mojsiju:

13. This is the perpetual fire which shall never fail upon the altar.

13. "Neka Aron i njegovi sinovi na dan svoga pomazanja prinesu Jahvi ovaj prinos: desetinu efe najboljeg brašna kao redovitu žrtvu prinosnicu, polovinu ujutro, a polovinu uveèer.

14. This is the law of the sacrifice and the libations, which the sons of Aaron shall offer in the sight of the Lord, and before the altar.

14. Neka bude pripravljena u tavi na ulju. Donesi je dobro namoèenu i prinesi Jahvi kao ugodan miris, kao žrtvu prinosnicu od više komada.

15. The priest shall take a handful of fine wheat flour, which has been sprinkled with oil, and all the frankincense, which has been placed upon the flour, and he shall burn it upon the altar as a memorial of most sweet odor to the Lord.

15. Neka je tako pripravi sveæenik koji od njegovih sinova bude pomazan da ga naslijedi. To je vjeèni zakon. Neka se ta žrtva Jahvi sva sažeže!

16. And the remaining portion of the flour, Aaron shall eat with his sons, without leaven. And he shall eat it in the holy place, in the atrium of the tabernacle.

16. Svaka sveæenièka žrtva prinosnica treba da bude posve spaljena; neka se od nje ne jede."

17. Yet for this reason, it shall not be leavened, because part of it is offered as an incense of the Lord. The Holy of holies shall it be, just as what is offered on behalf of sin and of transgression.

17. Još reèe Jahve Mojsiju:

18. Only the males of the stock of Aaron shall eat it. This shall be an everlasting ordinance in your generations concerning the sacrifices of the Lord. All who will touch these shall be sanctified.

18. "Kaži Aronu i njegovim sinovima: 'Ovo je obred žrtvovanja za grijeh: žrtva okajnica neka se zakolje pred Jahvom na mjestu gdje se kolje žrtva paljenica - presveta je!

19. And the Lord spoke to Moses, saying:

19. Sveæenik koji prinosi tu žrtvu okajnicu neka od nje i jede; neka se ona jede na posveæenu mjestu, u dvorištu Šatora sastanka.

20. This is the oblation of Aaron and of his sons, which they must offer to the Lord in the day of their anointing. They shall offer a tenth part of an ephah of fine wheat flour as a perpetual sacrifice, half of it in the morning, and half of it in the evening.

20. Tko se god dotakne njezina mesa bit æe posveæen; ako krv poštrapa odijelo, poštrapani dio neka se ispere na posveæenu mjestu.

21. It shall be sprinkled with oil and fried in a frying pan. Then it shall be offered hot, as a most sweet odor to the Lord,

21. A posuda od ilovaèe u kojoj bude meso kuhano neka se razbije; a ako bude kuhano u posudi od tuèa, neka se istare i vodom ispere.

22. by the priest who by law succeeds his father. And it shall be entirely burned on the altar.

22. Svaki muški od sveæenièke loze može od nje jesti - presveta je!

23. For every sacrifice of the priest shall be consumed by fire; neither shall anyone eat from it.

23. Ali nijedna žrtva okajnica od koje je krv donesena u Šator sastanka za obred pomirenja u Svetištu neka se ne jede, nego na vatri spali.'"

24. Then the Lord spoke to Moses, saying:

24.

25. Say to Aaron and his sons: This is the law of the victim for sin. In the place where the holocaust is offered, it shall be immolated in the sight of the Lord. It is the Holy of holies.

25.

26. The priest who offers it shall eat it in the holy place, in the atrium of the tabernacle.

26.

27. Whatever will touch its flesh shall be sanctified. If a garment will be sprinkled with its blood, it shall be washed in a holy place.

27.

28. Then the earthen vessel, in which it was soaked, shall be broken. But if the vessel will be of brass, it shall be scoured and washed with water.

28.

29. Every male of priestly descent shall feed on its flesh, because it is the Holy of holies.

29.

30. For the victim that is slain for sin, whose blood is carried into the tabernacle of the testimony, for expiation in the Sanctuary, shall not be eaten, but it shall be consumed by fire.

30.



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Lábjegyzetek:

6:1-7 - This passage addresses sins such as fraud, theft, and false promises. The need for restitution and the atoning sacrifice demonstrate the importance of justice, reconciliation, and the restoration of peace between parties (see also Proverbs 6:30-31 and Luke 19:8-9).

6:8-13 - The continual fire on the altar is a symbol of God's constant commitment to Him and His abiding presence among His people. This unquenchable fire reflects the unceasing worship we owe God (see also Exodus 29:38-42 and 1 Thessalonians 5:17).

6:14-18 - The laws regarding grain offerings emphasize the sanctity of sacrifices. Only priests were allowed to eat these offerings, highlighting the role of spiritual leaders in mediating between God and the people (see also 1 Peter 2:9 and Hebrews 7:27).

6:19-23 - The daily sacrifice of Aaron and his sons is a reminder of the ongoing commitment to purity and holiness in serving God. The priest was to be in constant communion with God, symbolizing the ongoing dedication of the Lord's servant (see also 1 Samuel 2:35 and Hebrews 7:26-28).

6:24-30 - The sin offering, being burned outside the camp, symbolizes the people's separation from sin and impurity. This prefigures the atonement of Christ, who was taken outside the city to be crucified (see also Hebrews 13:11-12 and Isaiah 53:6-7).

Kapcsolódó versek Leviticus, 6:

Leviticus chapter 6 provides additional instructions for offerings. How should priests administer sacrifices? This detailed text describes procedures for the continuous burnt offering, the grain offering, the sin offering, and the guilt offering. The chapter emphasizes the sanctity of these offerings, priestly responsibilities, and the maintenance of the fire on the altar. Leviticus 6 reveals the importance of constant dedication to serving God. Examine with us five biblical passages that illuminate the role of the priesthood in mediating between God and man.

Hebrews 13:10-11: "We have an altar from which those who minister in the tabernacle have no right to eat. The high priest takes the blood of animals to the Holy of Holies as a sin offering, but the bodies of these animals are burned outside the camp." - This verse references the sacrificial laws detailed in Leviticus 6, establishing a parallel with the sacrifice of Christ.

Matthew 5:23-24: "Therefore, if you are presenting your gift before the altar and there remember that your brother has something against you, leave your gift there before the altar and go first to be reconciled with your brother; then come back and present your offer." - Jesus alludes to the offerings mentioned in Leviticus 6, emphasizing the importance of reconciliation before sacrifice.

1 Corinthians 9:13-14: "Do you not know that those who work in the temple feed on the things of the temple, and that those who serve before the altar partake of what is offered on the altar? In the same way the Lord commanded those who preach the gospel to live by the gospel." - Paul references the provision for priests mentioned in Leviticus 6:16-18, applying the principle to ministers of the gospel.

Malachi 1:6-8: "A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am lord, where is the fear you owe me? asks the Lord of hosts to you, priests who despise my name. But you ask, 'In what way have we despised your name?' Bringing unclean food to my altar! But you ask, 'In what way have we dishonored you?' Thinking that the Lord's table is despicable." - The prophet criticizes practices that violate the sacrificial laws established in Leviticus 6, calling priests back to the sanctity of the altar.

2 Timothy 1:6: "For this reason, I remind you again to keep alive the flame of God's gift that is in you through the laying on of my hands." - Paul uses the metaphor of the fire on the altar that never goes out (Leviticus 6:12-13) to encourage Timothy to keep his spiritual gift active.

FAQ:

What was the continual offering mentioned in Leviticus 6?

The continual offering referred to the burnt offering offered daily by the priests, symbolizing continual consecration to God. (Leviticus 6:9-13)

How did the priest purify himself before offering the sacrifices?

The priest was to wash his clothes and body before offering the sacrifice, ensuring ritual purity before serving at the altar. (Leviticus 6:10-11)

Who could eat the meat of the sin offerings?

Only the priests were allowed to eat the meat of the sin offerings, as long as they were offered properly in the tabernacle. (Leviticus 6:25-26)

What was the importance of fire on the altar?

The fire on the altar was never to go out, symbolizing God's continual presence and Israel's perpetual commitment to the Lord. (Leviticus 6:12-13)

What happened to the rest of the grain supply?

The rest of the grain offering belonged to the priests, who ate it as part of the provision God had established for them. (Leviticus 6:16-18)


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