Talált 2084 Eredmények: Sin

• So, too, David pronounces his blessing on the man whom God accepts, without any mention of observances: (Romans 4, 6)

• blessed is the man who is not a sinner in the Lord’s reckoning. (Romans 4, 8)

• This blessing, then, does it fall only on those who are circumcised, or on the uncircumcised as well? We saw that Abraham’s faith was reckoned virtue in him. (Romans 4, 9)

• he shewed no hesitation or doubt at God’s promise, but drew strength from his faith, confessing God’s power, (Romans 4, 20)

• handed over to death for our sins, and raised to life for our justification. (Romans 4, 25)

• Were that hope vain, why did Christ, in his own appointed time, undergo death for us sinners, while we were still powerless to help ourselves? (Romans 5, 6)

• But here, as if God meant to prove how well he loves us, it was while we were still sinners (Romans 5, 8)

• And, what is more, we can boast of God’s protection; always through our Lord Jesus Christ, since it is through him that we have attained our reconciliation. (Romans 5, 11)

• It was through one man that guilt came into the world; and, since death came owing to guilt, death was handed on to all mankind by one man. (All alike were guilty men;✻ (Romans 5, 12)

• and yet we see death reigning in the world from Adam’s time to the time of Moses, over men who were not themselves guilty of transgressing a law, as Adam was.) In this, Adam was the type of him who was to come. (Romans 5, 14)

• The extent of the gift is not as if it followed a single guilty act; the sentence which brought us condemnation arose out of one man’s action, whereas the pardon that brings us acquittal arises out of a multitude of faults. (Romans 5, 16)

• Does it follow that we ought to go on sinning, to give still more occasion for grace? (Romans 6, 1)