Talált 1380 Eredmények: People Of Judah
Nor, entering it, shall the priests leave it for the inner court all at once; here they must lay aside their vestments, for these, too, are hallowed, and put on other clothes before ever they mingle with the people. (Ezekiel 42, 14)
What forbids they should be sacrists and door-keepers of mine, temple attendants to prepare burnt-sacrifice, slay victim, and stand ministering in the people’s presence? (Ezekiel 44, 11)
These vestments of office they must lay aside, and put away in the temple sacristy, when they go out to mingle with the people in the outer court; that holy contact is not for common folk; it is time they put on their workaday clothes instead. (Ezekiel 44, 19)
Their office it is, to teach the people what is clean and unclean, what is holy and what profane; (Ezekiel 44, 23)
Will you never have enough, princes of Israel? the Lord God says. Must it always be wrong and robbery, never right and redress? Right of king and right of people he bids you determine once for all. (Ezekiel 45, 9)
On the feast itself, the prince must provide a calf, in amends for fault of his own, fault of his people; (Ezekiel 45, 22)
On sabbath days, and when the moon is new, before this gate the people also shall do reverence. (Ezekiel 46, 3)
And at no time shall he rob the people by violence of their rightful patrimony; if he will endow his sons, out of his own patrimony let him do it; my people must not be disinherited. (Ezekiel 46, 18)
there was a kitchen, which the priests used, he told me, to boil the flesh of victims for a fault or a wrong done, to bake the bloodless offering. They must not be carried out into the courtyard; such holy contact was not for the people. (Ezekiel 46, 20)
These kitchens, he told me, were used by the temple attendants for cooking the welcome-offerings made by the people. (Ezekiel 46, 24)
No sooner, then, did the sound of horn, flute, harp, zither, dulcimer, pipe and the rest reach the assembly than all of them, whatever their tribe, people or language, fell down in worship of king Nabuchodonosor’s image. (Daniel 3, 7)
Hereby, then, I enact that if anyone blasphemes against the God of Sidrach, Misach and Abdenago, come he of what people, what tribe, what race he may, he shall pay for it with his life, and his house be put to public use. God there is no other that can grant such deliverance as this! (Daniel 3, 96)
