Talált 574 Eredmények: Living Stone
But if Christ lives in you, then although the body be a dead thing in virtue of our guilt, the spirit is a living thing, by virtue of our justification.✻ (Romans 8, 10)
In places where they used to be told, You are no people of mine, they will be called, now, sons of the living God.✻ (Romans 9, 26)
Why was this? Because they hoped to derive their justification from observance, not from faith. They tripped on the stone which trips men’s feet; (Romans 9, 32)
so we read in scripture, Behold, I am setting down in Sion one who is a stone to trip men’s feet, a boulder to catch them unawares; those who believe in him will not be disappointed.✻ (Romans 9, 33)
And now, brethren, I appeal to you by God’s mercies to offer up your bodies as a living sacrifice, consecrated to God and worthy of his acceptance; this is the worship due from you as rational creatures.✻ (Romans 12, 1)
That was why Christ died and lived again; he would be Lord both of the dead and of the living. (Romans 14, 9)
Mankind begins with the Adam who became, as Scripture tells us, a living soul;✻ it is fulfilled in the Adam who has become a life-giving spirit. (1 Corinthians 15, 45)
You are an open letter from Christ, promulgated through us; a message written not in ink, but in the Spirit of the living God, with human hearts, instead of stone, to carry it. (2 Corinthians 3, 3)
We know how that sentence of death, engraved in writing upon stone, was promulgated to men in a dazzling cloud, so that the people of Israel could not look Moses in the face, for the brightness of it, although that brightness soon passed away. (2 Corinthians 3, 7)
we carry about continually in our bodies the dying state of Jesus, so that the living power of Jesus may be manifested in our bodies too. (2 Corinthians 4, 10)
Always we, alive as we are, are being given up to death for Jesus’ sake, so that the living power of Jesus may be manifested in this mortal nature of ours. (2 Corinthians 4, 11)
Christ died for us all, so that being alive should no longer mean living with our own life, but with his life who died for us and has risen again; (2 Corinthians 5, 15)
