Talált 781 Eredmények: Juda Und Simeon
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
A message from the Lord God of Israel: This meaning the good figs have, that good will of mine goes with the men of Juda I have banished from their homes, and sent away into the country of Chaldaea. (Jeremiah 24, 5)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
Here is a message for the whole people of Juda, entrusted to Jeremias in the fourth year of Joakim’s reign (that was son to Josias) in Juda, the first of Nabuchodonosor’s in Babylon. (Jeremiah 25, 1)
To all Juda, and to all the citizens of Jerusalem, the prophet Jeremias delivered it: (Jeremiah 25, 2)
Jerusalem must drink, and the townships of Juda, kings and nobles with the rest; the land was doomed to become a desert, a thing of wonder and scorn, a name to be used in cursing, as it is at this day. (Jeremiah 25, 18)
At the beginning of Joachim’s reign in Juda, that was son to Josias, word came from the Lord, (Jeremiah 26, 1)
and this was his bidding: Go and stand in the temple porch, and there, to pilgrims from all the townships of Juda, deliver the message I have entrusted to thee; no word of it do thou retrench. (Jeremiah 26, 2)
When they heard of it, the nobles of Juda left palace for temple, and there held assize, at the approaches of the New Gate. (Jeremiah 26, 10)
Remember the prophet Michaeas of Morasthi, they said, in the days of king Ezechias, who told the people of Juda: Sion shall be no better than a ploughed field, says the Lord of hosts, Jerusalem but a heap of stones, the temple height only a hanging wood.✻ (Jeremiah 26, 18)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
At the beginning of the new king’s✻ reign in Juda, that was son to Josias, word came from the Lord to Jeremias after this fashion. (Jeremiah 27, 1)
