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Talált 141 Eredmények: Jewish History

  • So Mardochaeus wrote to all the king’s Jewish subjects, near and far, (Esther 9, 20)

  • how Mardochaeus, a Jew, became next in rank to the king himself, a great name among Jewish names, a man well loved by his fellows, that sought his people’s good and brought blessings on their race.… (Esther 10, 3)

  • I dreamt of nations mustering for battle; these were the men that would have blotted out the Jewish name. (Esther 10, 8)

  • That men will so practise on the credulity of princes is evident both from history and from daily experience; (Esther 16, 7)

  • Meanwhile, the race this inhuman wretch had marked down for slaughter, the Jewish race, proves to have deserved no blame whatever. The laws they follow are just; (Esther 16, 15)

  • thinking to reach the Jewish camp and strike a sudden blow at it; for guides, they had men of the Jerusalem garrison. (1 Maccabees 4, 2)

  • Out came Jewish folk from all the villages round about, to head them off,✻ till at last they turned at bay and fell at the sword’s point all of them, never a man left. (1 Maccabees 7, 46)

  • Well speed they at all times, the Roman and the Jewish peoples, by sea and land alike; far removed from either be alarm of war, assault of the enemy! (1 Maccabees 8, 23)

  • such aid the Jewish people shall give as the occasion demands, ungrudgingly. (1 Maccabees 8, 25)

  • Upon these terms the Romans and the Jewish people are agreed; (1 Maccabees 8, 29)

  • As for the wrong done by king Demetrius, we have sent him warning, What meanest thou, to burden with so heavy a yoke the Jewish people, our friends and allies? (1 Maccabees 8, 31)

  • Bacchides had news of this; mustering his whole force, and sending word to his Jewish supporters, (1 Maccabees 9, 63)


"O amor e o temor devem sempre andar juntos. O temor sem amor torna-se covardia; o amor sem temor torna-se presunção." São Padre Pio de Pietrelcina