Talált 866 Eredmények: Jerusalem's Reconstruction
And now the same foul adultery I find in the prophets of Jerusalem, the same treacherous dealings; and the sinner is encouraged to go on in his evil ways, till city and citizens, for me, are one with Sodom and Gomorrha. (Jeremiah 23, 14)
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
And this meaning the foul figs have, that could not be eaten, they were so foul. Doom like theirs I have in store for Sedecias, king of Juda, the Lord says, and for his nobles, and for all those other men of Jerusalem that have either stayed in the city or taken up their abode in Egypt. (Jeremiah 24, 8)
To all Juda, and to all the citizens of Jerusalem, the prophet Jeremias delivered it: (Jeremiah 25, 2)
Jerusalem must drink, and the townships of Juda, kings and nobles with the rest; the land was doomed to become a desert, a thing of wonder and scorn, a name to be used in cursing, as it is at this day. (Jeremiah 25, 18)
Before these, and before the general assembly, priest and prophet called for the death penalty; here was a man who had foretold, in the public hearing, calamity for Jerusalem. (Jeremiah 26, 11)
Remember the prophet Michaeas of Morasthi, they said, in the days of king Ezechias, who told the people of Juda: Sion shall be no better than a ploughed field, says the Lord of hosts, Jerusalem but a heap of stones, the temple height only a hanging wood.✻ (Jeremiah 26, 18)
Among these were king Jechonias and the queen-mother, and the chamberlains, and all that were of note in realm or capital; nor were any carpenters or smiths left in Jerusalem. (Jeremiah 29, 2)
It ran thus: A message from the Lord of hosts, the God of Israel, to the men of Jerusalem he has sent into exile at Babylon! (Jeremiah 29, 4)
Listen, then, to the Lord’s decree, men of Jerusalem I have sent into exile at Babylon. (Jeremiah 29, 20)
from the Lord of hosts, the God of Israel, about the letter he sent to the citizens left in Jerusalem, and namely to the high priest Sophonias, the son of Maasias, and his fellow priests. This letter ran, (Jeremiah 29, 25)
the Babylonian army was besieging Jerusalem at the time, and Jeremias was a prisoner there, confined in the guard-court that lay before the royal palace. (Jeremiah 32, 2)
