Talált 222 Eredmények: Free Will
And now must I come to you, and find none to greet me,✻ call you, and hear no answer to my call? What, has arm of mine grown shrunk and shrivelled, lost its power to save? Have I strength no longer to set men free? Nay, with a word I can yet turn sea into desert, dry up rivers, till the fish lie rotting on the banks, dead of thirst; (Isaiah 50, 2)
So many athirst; who will not come to the water? So many destitute; who will come and get him food, get wine and milk free, no price to be paid? (Isaiah 55, 1)
Free of the mountain that is my sanctuary, welcome guests in the house where men pray to me, not vainly to my altar they shall bring burnt-offering and sacrifice. Claimed my house shall be, for a house of prayer, by all the nations.✻ (Isaiah 56, 7)
Keepsake of mine must be put behind the door, where the posts should hide it, now thou wouldst strip thee naked and let in a gallant in my place, make free with my marriage-bed! With such as these thou didst exchange vows, greedily thou didst buy their good will. (Isaiah 57, 8)
Hark, how the cry goes up, A road, there, a road; let them have free passage! These are my people; clear of every hindrance be their path! (Isaiah 57, 14)
Nay, fast of mine is something other. The false claim learn to forgo, ease the insupportable burden, set free the over-driven; away with every yoke that galls! (Isaiah 58, 6)
Out, out through the city gates! Give my people free passage; a road, there, a smooth road, away with the boulders on it! Raise a signal for all the nations to see. (Isaiah 62, 10)
here am I beginning my work of vengeance with that city which is the shrine of my name, and shall you be acquitted, you others, and go scot-free? That shall never be, says the Lord of hosts; to the sword if I appeal, it is for a whole world’s punishment. (Jeremiah 25, 29)
all alike were to set free their slaves and handmaids that were of Hebrew blood; would they play the master to their own Jewish kinsfolk? (Jeremiah 34, 9)
Seven years up, every slave sold in bondage to his fellow Hebrew must go free; six years of service, and then release. Your fathers would not listen, turned a deaf ear to me; (Jeremiah 34, 14)
And then you went back, and dragged my name in the dust! You would claim them afresh, men and women servants you had set free, now their own masters; they must be your servants and handmaids still. (Jeremiah 34, 16)
Jeremias was still free to come and go as he pleased among his fellow-citizens; they had not yet imprisoned him. At this time, Pharao’s army was on the march, advancing from the Egyptian frontier; and the Chaldaeans, this news reaching them, had raised the siege of Jerusalem. (Jeremiah 37, 4)
