Talált 408 Eredmények: Divine Justice
Humiliated they well might be at those sufferings of theirs, the very gods they worshipped the instruments of their distress; a sight enough to convince them that he was the true God, whom all this while they had rejected! But no, they must needs bring upon themselves the full rigours of justice. (Wisdom of Solomon 12, 27)
Here was some father, bowed with sorrow before his time, his child untimely lost; the likeness of those features once made, to mortal man (that was dead besides) he would pay divine honours, and with that, rites of initiation must become the tradition of his clan. (Wisdom of Solomon 14, 15)
not the power he swore by, but the justice that keeps watch over sinners, walks ever close on the heels of ill-doing. (Wisdom of Solomon 14, 31)
Here the flame would burn low, to spare those creatures a scorching, that were thy emissaries against the godless; doubt there should be none, for any who saw it, but divine justice was at his heels. (Wisdom of Solomon 16, 18)
In secret they offered their sacrifice, children of a nobler race, all set apart; with one accord they ratified the divine covenant, which bound them to share the same blessings and the same perils; singing for prelude their ancestral hymns of praise. (Wisdom of Solomon 18, 9)
It was not so with their impious enemies; with them, God decreed that pitiless justice should run its course, knowing well what ill-doing of theirs lay yet in store; (Wisdom of Solomon 19, 1)
PREFACE: Many are the important truths conveyed to us by the law, by the prophets and by those other writers who have followed them. Israel must be given credit for its own philosophical tradition, suited not only to instruct those who talk its language, but to reach, in spoken or written form, the outside world too, and bring it great enlightenment. No wonder if my own grandfather, Jesus, who had devoted himself to the careful study of the law, the prophets, and our other ancestral records, had a mind to put something in writing himself that should bear on this philosophical tradition, to claim the attention of eager students who had already mastered it, and to encourage their observance of the law. I must beg its readers to come well-disposed to their task, and to follow me closely, making allowances for me wherever I seem to have failed in the right marshalling of words, as I pass on wisdom at second hand. Hebrew words lose their force when they are translated into another language; moreover, when the Hebrews read out the law, the prophets, and the other books among themselves, they read them out in a greatly different form. It was in my thirty-eighth year,✻ in the reign of Euergetes, that I went to Egypt and spent some time there. When I found writings preserved there which were of high doctrinal value, it seemed to me right and fitting that I, too, should be at some pains; I would set about translating this book. Learning I gave to the task and long labour, and so brought it to an end; and so I offer the book to all who are ready to apply their minds to it, and learn how a man must frame his conduct if he would live by the divine law. (Ecclesiasticus 1, 0)
Nor ever flatter thyself that thou hast sinned and come away scot-free; the eternal justice waits its time. (Ecclesiasticus 5, 4)
Firm let thy feet be set on the path the Lord has chosen for thee; be true to thy own thought and to the knowledge thou hast, and ever let the counsels of peace and justice guide thee on thy way. (Ecclesiasticus 5, 12)
At toil repine not; the farmer’s trade is of divine appointment. (Ecclesiasticus 7, 16)
granting prosperity where he will; no scribe bears office but has divine authority stamped on his brow. (Ecclesiasticus 10, 5)
Let clansmen honour a chieftain’s rank; it is humble fear wins the divine regard. (Ecclesiasticus 10, 24)
