Talált 923 Eredmények: City Of Hebron
As they passed from city to city, they recommended to their observance the decree laid down by the apostles and presbyters at Jerusalem. (Acts 16, 4)
Thence we reached Philippi, which is a Roman colony and the chief city in that part of Macedonia; in this city we remained for some days, conferring together.✻ (Acts 16, 12)
On the sabbath day we went out beyond the city gates, by the river side, a meeting-place, we were told, for prayer; and we sat down and preached to the women who had assembled there. (Acts 16, 13)
One of those who were listening was a woman called Lydia, a purple-seller from the city of Thyatira, and a worshipper of the true God; and the Lord opened her heart, so that she was attentive to Paul’s preaching. (Acts 16, 14)
When they brought them before the magistrates, they said, These men, Jews by origin, are disturbing the peace of our city; (Acts 16, 20)
so they came and pleaded with them, urging them, as they brought them out, to leave the city. (Acts 16, 39)
The Jews were indignant at this, and they found confederates among the riff-raff of the market-place, to make a disturbance and throw the city into an uproar. Then they made a sudden descent on Jason’s house, in the hope of bringing Paul and Silas out into the presence of the people; (Acts 17, 5)
but, as they could not find them, they dragged Jason✻and some of the brethren before the city council, crying out, Here they are, the men who are turning the state upside down; they have come here too;✻ (Acts 17, 6)
Both the crowd and the city council took alarm at hearing this, (Acts 17, 8)
And while Paul was waiting for them in Athens, his heart was moved within him to find the city so much given over to idolatry, (Acts 17, 16)
I am with thee, and none shall come near to do thee harm; I have a great following in this city. (Acts 18, 10)
Their uproar filled the whole city, as they ran by common consent into the theatre, carrying with them Gaius and Aristarchus, who were companions of Paul from Macedonia. (Acts 19, 29)
