Talált 1930 Eredmények: Choosing A King
And these letters, written under the royal seal in the king’s name, were sent out by post-boys, that must carry them from province to province before the earlier decree could be executed. (Esther 8, 10)
When Mardochaeus came out from his audience with the king, resplendent in royal robes of violet and white, a gold crown on his head, his cloak of purple and lawn, the whole city welcomed him with rejoicing and applause; (Esther 8, 15)
the king said to the queen, In Susan alone the Jews have slain five hundred men, and Aman’s ten sons besides; here is massacre indeed, if in all my dominions they have done the like. Tell me, what more wouldst thou have me do for thee? (Esther 9, 12)
Please it the king’s grace, she answered, let the Jews be free to continue this day’s work to-morrow; and let the bodies of Aman’s sons be hanged on gibbets. (Esther 9, 13)
So the king gave orders as she asked. No sooner was the decree posted up, than gallows were made for the bodies of Aman’s sons; (Esther 9, 14)
All over the king’s dominions, the Jews fought for their lives, and put to death the enemies that persecuted them, till seventy-five thousand of them lay slain, and no plunder taken. (Esther 9, 16)
So Mardochaeus wrote to all the king’s Jewish subjects, near and far, (Esther 9, 20)
how Esther sought audience with the king, praying for a royal decree that should thwart his design, and make his malice fall on his own head; and how Aman and his sons went to the gallows. (Esther 9, 25)
how Mardochaeus, a Jew, became next in rank to the king himself, a great name among Jewish names, a man well loved by his fellows, that sought his people’s good and brought blessings on their race.… (Esther 10, 3)
I dreamt of a little spring that grew into a river, spreading out into sun and sunlight, and so went rolling on in full tide. This was Esther, the king’s bride that became his queen. (Esther 10, 6)
This document about the feast of Purim, said to have been translated by Lysimachus son of Ptolemy, a native of Jerusalem, was first made public in the fourth year of king Ptolemy and queen Cleopatra, by Dosithaeus, who claimed to be a priest of true Levite descent, and his son, who was also called Ptolemy.✻ (Esther 11, 1)
he belonged to that band of exiles who were carried off from Jerusalem by Nabuchodonosor, king of Babylon, together with the king of Juda, Jechonias. (Esther 11, 4)
