Talált 1060 Eredmények: Ask
I have a task for thee to perform among my people; thou shalt be my trusty assayer, putting the quality of their lives to the test. (Jeremiah 6, 27)
Listen I never so attentively, wholesome word I hear none; never a man that repents of his sin, asks himself what his life has been. No, each one follows his own bent, reckless as war-horse charging into battle. (Jeremiah 8, 6)
Thou, Israel’s hope, in time of calamity its refuge still, wilt thou pass us by, like stranger in a land that is none of his, like some traveller that will ask for a night’s lodging and be gone? (Jeremiah 14, 8)
If they ask whither, give them this message from the Lord: Whom the plague beckons, to the plague; whom the sword, to the sword; whom famine, to famine; whom exile, to exile. (Jeremiah 15, 2)
This warning uttered, if they ask thee why the divine sentence is so stern, wherein their guilt lies, what wrong they have done to the Lord their God, (Jeremiah 16, 10)
Nations a many shall pass by those ruins; and when a man asks his neighbour what it meant, that the Lord should deal so hardly with a great city like this, (Jeremiah 22, 8)
Prophet, priest or simple citizen that asks thus about the Lord’s burden does it at his own peril, and the peril of all his household; (Jeremiah 23, 34)
be content to ask friend or neighbour, What oracle, what message has the Lord given? (Jeremiah 23, 35)
Ask the prophet what the Lord’s oracle, what the Lord’s message is; (Jeremiah 23, 37)
if you ask after the Lord’s burden, this warning I give you from him: For your disobedience to the message I sent, commanding you to use the word Burden no longer, (Jeremiah 23, 38)
After king Nabuchodonosor, of Babylon, had carried off the king of Juda, Jechonias the son of Joachim, and taken him away to Babylon with all his nobles, and all the carpenters and smiths in Jerusalem, the Lord shewed me a vision. I saw two baskets of figs, set down at the gate of the Lord’s temple. (Jeremiah 24, 1)
The figs in one basket were of excellent nature, like those which first ripen; in the other, most foul, so foul there was no eating them. (Jeremiah 24, 2)
