Talált 1522 Eredmények: Alt
altars there must be for all the host of heaven in the two temple courts. (2 Kings 21, 5)
I will lay thee to rest with thy fathers, in quiet times thou shalt go to thy grave; not for thy eyes to witness the great calamities I mean to bring on this city of thine. (2 Kings 22, 20)
And the king, standing on the dais, made a promise, there in the Lord’s presence. They would make the Lord their leader, holding fast by command and decree and observance of his, heart and soul, with fresh loyalty to all the terms of the covenant which this book set on record. To that promise, the whole people gave its assent. (2 Kings 23, 3)
He brought the priests together from all the cities of Juda, and defiled the hill-shrines where they used to sacrifice, all the way from Gabaa to Bersabee; pulled down, too, the wayside altars at the approach to the gate of Josue, the city governor, to the left of the main gate. (2 Kings 23, 8)
As for these priests of the hill-shrines, they were not allowed to minister at the Lord’s altar at Jerusalem, but they shared the eating of the unleavened bread with their brother-priests. (2 Kings 23, 9)
There were altars, too, that had been set up by royal command on the roof of Achaz’s dining-parlour; altars Manasses had built in the two outer courts of the temple; these Josias beat into dust, and made short work of it in the valley of Cedron.✻ (2 Kings 23, 12)
In Bethel, too, there was an altar and a hill-shrine, the work of Jeroboam, son of Nabat, that taught Israel to sin; altar and shrine both Josias overthrew and burned and pounded to dust, setting fire at the same time to the sacred trees. (2 Kings 23, 15)
And when he looked about him; and saw the hill-side covered with graves, he had bones fetched from these and burned them on the altar, just as the prophet had threatened in the Lord’s name when he foretold all this. (2 Kings 23, 16)
And now, seeing an inscription, he asked what this was; Why, the men of Bethel answered, it is the tomb of the prophet who came from Juda, and foretold how thou wouldst profane the altar here. (2 Kings 23, 17)
and the priests that served these altars he put to death, one and all. Then, having profaned the altars by burning men’s bones on them, he returned to Jerusalem. (2 Kings 23, 20)
From Hananias, through Phaltias, Jeseias, Raphaia, Arnan, Obdia, and Sechenias, (1 Chronicles 3, 21)
It was men of Simeon, too, five hundred strong, that invaded the hill-country of Seir, under Jesi’s sons, Phaltias, Naarias, Raphaia and Oziel; (1 Chronicles 4, 42)
