Talált 9207 Eredmények: út
and when he had thus done the Lord’s errand for all the people to hear, priests and prophets and townsfolk laid hands upon him, crying out, His life must pay for it! (Jeremiah 26, 8)
To nobles and to people Jeremias had but one defence: Nothing have I said against temple or city but what the Lord’s errand bade me. (Jeremiah 26, 12)
Come, do but amend your lives and your likings, and listen to the Lord your God; he will spare you the doom he has pronounced upon you. (Jeremiah 26, 13)
Only be sure of this, if you kill me, you will bring the guilt of murder on yourselves, your city, and all that dwell there; no word you have heard from me but has the Lord’s true warrant. (Jeremiah 26, 15)
Remember the prophet Michaeas of Morasthi, they said, in the days of king Ezechias, who told the people of Juda: Sion shall be no better than a ploughed field, says the Lord of hosts, Jerusalem but a heap of stones, the temple height only a hanging wood.✻ (Jeremiah 26, 18)
Did Ezechias king of Juda, or his subjects, thereupon put him to death? Nay, they feared the Lord too well for that; went about to appease his anger, so that he spared them the punishment he had threatened. It were pity of our lives, did we so great a wrong! (Jeremiah 26, 19)
Another prophet there was that came in the Lord’s name, Urias, the son of Semei, a man of Cariathiarim, and used no gentler language about this city and country than Jeremias himself. (Jeremiah 26, 20)
whereupon king Joachim put him to the sword, and cast his body away among the tombs of the common folk. (Jeremiah 26, 23)
But Jeremias had a friend in Ahicam, the son of Saphan, who would not let him be handed over to the people and put to death. (Jeremiah 26, 24)
The Lord bade me make myself a yoke, band and bar, and put it about my neck; (Jeremiah 27, 2)
all the world must obey him, and his son and his grandson after him, until the time has run out, for him and for his land both; nations a many and great kings shall pay him their homage. (Jeremiah 27, 7)
But let a nation once bow to the king of Babylon’s yoke, and become his vassal, to that nation, the Lord says, I will leave its own fields to till, its own home to dwell in. (Jeremiah 27, 11)