Talált 317 Eredmények: Shield Of Faith

• Is this blessing pronounced only upon the circumcised, or also upon the uncircumcised? We say that faith was reckoned to Abraham as righteousness. (Romans 4, 9)

• He received circumcision as a sign or seal of the righteousness which he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised and who thus have righteousness reckoned to them, (Romans 4, 11)

• and likewise the father of the circumcised who are not merely circumcised but also follow the example of the faith which our father Abraham had before he was circumcised. (Romans 4, 12)

• The promise to Abraham and his descendants, that they should inherit the world, did not come through the law but through the righteousness of faith. (Romans 4, 13)

• If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. (Romans 4, 14)

• That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants -- not only to the adherents of the law but also to those who share the faith of Abraham, for he is the father of us all, (Romans 4, 16)

• He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah's womb. (Romans 4, 19)

• No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, (Romans 4, 20)

• That is why his faith was "reckoned to him as righteousness." (Romans 4, 22)

• Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ. (Romans 5, 1)

• What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith; (Romans 9, 30)

• Why? Because they did not pursue it through faith, but as if it were based on works. They have stumbled over the stumbling stone, (Romans 9, 32)