Talált 4595 Eredmények: But
For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. (Romans 2, 13)
But if you call yourself a Jew and rely upon the law and boast of your relation to God (Romans 2, 17)
Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. (Romans 2, 25)
Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. (Romans 2, 27)
He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God. (Romans 2, 29)
But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) (Romans 3, 5)
But if through my falsehood God's truthfulness abounds to his glory, why am I still being condemned as a sinner? (Romans 3, 7)
But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, (Romans 3, 21)
Then what becomes of our boasting? It is excluded. On what principle? On the principle of works? No, but on the principle of faith. (Romans 3, 27)
For if Abraham was justified by works, he has something to boast about, but not before God. (Romans 4, 2)
Now to one who works, his wages are not reckoned as a gift but as his due. (Romans 4, 4)
And to one who does not work but trusts him who justifies the ungodly, his faith is reckoned as righteousness. (Romans 4, 5)
