Talált 1020 Eredmények: Destruction Of Jerusalem

• to station Jewish soldiers there instead for the security of the country and the city; and to heighten the walls of Jerusalem; (1 Maccabees 14, 37)

• I declare Jerusalem and the sanctuary to be free; all the arms you have manufactured and the fortresses you have built and now occupy may remain yours. (1 Maccabees 15, 7)

• He sent him Athenobius, one of his Friends, to confer with him and say, 'You are now occupying Joppa and Gezer and the Citadel in Jerusalem, which are towns in my kingdom. (1 Maccabees 15, 28)

• or else pay me five hundred talents of silver in compensation for them and for the destruction you have done, and another five hundred talents for the taxes from the towns; otherwise we shall come and make war on you.' (1 Maccabees 15, 31)

• When the King's Friend, Athenobius, reached Jerusalem and saw Simon's magnificence, his cabinet of gold and silver plate and the state he kept, he was dumbfounded. He delivered the king's message, (1 Maccabees 15, 32)

• His ambition was fired; he hoped to make himself master of the whole country and therefore treacherously began to plot the destruction of Simon and his sons. (1 Maccabees 16, 13)

• and he also sent others to seize control of Jerusalem and the Temple mount. (1 Maccabees 16, 20)

• 'To their brothers, the Jews living in Egypt, from their brothers, the Jews in Jerusalem and Judaea, greetings and untroubled peace. (2 Maccabees 1, 1)

• 'The people of Jerusalem and of Judaea, the senate and Judas, to Aristobulus, tutor to King Ptolemy and one of the family of the anointed priests, and to the Jews in Egypt, greetings and good health. (2 Maccabees 1, 10)

• and made out to him that the Treasury in Jerusalem was groaning with untold wealth, that the amount contributed was incalculable and out of all proportion to expenditure on the sacrifice, but that it could all be brought under the control of the king. (2 Maccabees 3, 6)

• On his arrival in Jerusalem, and after a hospitable reception from the high priest and the city, he announced what had been disclosed, thus revealing the reason for his presence, and asked if this was indeed the true situation. (2 Maccabees 3, 9)

• When the king asked Heliodorus what sort of man would be the right person to send to Jerusalem on a second occasion, he replied, (2 Maccabees 3, 37)