Talált 14889 Eredmények: Hó
For all have sinned, and come short of the glory of God; (Romans 3, 23)
Whom God hath set forth [to be] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3, 25)
Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3, 28)
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, (Romans 4, 6)
[Saying], Blessed [are] they whose iniquities are forgiven, and whose sins are covered. (Romans 4, 7)
Blessed [is] the man to whom the Lord will not impute sin. (Romans 4, 8)
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. (Romans 4, 10)
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: (Romans 4, 11)
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised. (Romans 4, 12)
For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. (Romans 4, 13)
Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Romans 4, 16)
(As it is written, I have made thee a father of many nations,) before him whom he believed, [even] God, who quickeneth the dead, and calleth those things which be not as though they were. (Romans 4, 17)
