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Talált 841 Eredmények: Good Behavior

  • Then Maccabeus consented to all that Lysias desired, being careful of the common good; and whatsoever Maccabeus wrote unto Lysias concerning the Jews, the king granted it. (2 Maccabees 11, 15)

  • And if then ye will keep yourselves loyal to the state, hereafter also will I endeavour to be a means of your good. (2 Maccabees 11, 19)

  • Thou shalt do well therefore to send unto them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs. (2 Maccabees 11, 26)

  • If ye fare well, we have our desire; we are also in good health. (2 Maccabees 11, 28)

  • And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin. (2 Maccabees 12, 45)

  • And at last they filled the camp with fear and tumult, and departed with good success. (2 Maccabees 13, 16)

  • First, verily for the unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the unadvised dealing of them aforersaid. (2 Maccabees 14, 8)

  • Notwithstanding, when Maccabeus saw that Nicanor began to be churlish unto him, and that he entreated him more roughly than he was wont, perceiving that such sour behaviour came not of good, he gathered together not a few of his men, and withdrew himself from Nicanor. (2 Maccabees 14, 30)

  • Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews. (2 Maccabees 14, 37)

  • Thus he armed every one of them, not so much with defence of shields and spears, as with comfortable and good words: and beside that, he told them a dream worthy to be believed, as if it had been so indeed, which did not a little rejoice them. (2 Maccabees 15, 11)

  • And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews. (2 Maccabees 15, 12)

  • Thus being well comforted by the words of Judas, which were very good, and able to stir them up to valour, and to encourage the hearts of the young men, they determined not to pitch camp, but courageously to set upon them, and manfully to try the matter by conflict, because the city and the sanctuary and the temple were in danger. (2 Maccabees 15, 17)


“A prática das bem-aventuranças não requer atos de heroísmo, mas a aceitação simples e humilde das várias provações pelas quais a pessoa passa.” São Padre Pio de Pietrelcina