Talált 8329 Eredmények: Cè
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7, 25)
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (Hebrews 7, 27)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore. (Hebrews 7, 28)
For every high priest is ordained to offer gifts and sacrifices: wherefore [it is] of necessity that this man have somewhat also to offer. (Hebrews 8, 3)
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. (Hebrews 8, 6)
For if that first [covenant] had been faultless, then should no place have been sought for the second. (Hebrews 8, 7)
Then verily the first [covenant] had also ordinances of divine service, and a worldly sanctuary. (Hebrews 9, 1)
Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; (Hebrews 9, 4)
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service [of God]. (Hebrews 9, 6)
But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the errors of the people: (Hebrews 9, 7)
Which [was] a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; (Hebrews 9, 9)
[Which stood] only in meats and drinks, and divers washings, and carnal ordinances, imposed [on them] until the time of reformation. (Hebrews 9, 10)
