Talált 4085 Eredmények: history of the people of Israel
And so, because of this, I requested to see you and to speak to you. For it is because of the hope of Israel that I am encircled with this chain.” (Acts 28, 20)
saying: ‘Go to this people and say to them: Hearing, you shall hear and not understand, and seeing, you shall see and not perceive. (Acts 28, 26)
For the heart of this people has grown dull, and they have listened with reluctant ears, and they have closed their eyes tightly, lest perhaps they might see with the eyes, and hear with the ears, and understand with the heart, and so be converted, and I would heal them.’ (Acts 28, 27)
But it is not that the Word of God has perished. For not all those who are Israelites are of Israel. (Romans 9, 6)
just as he says in Hosea: “I will call those who were not my people, ‘my people,’ and she who was not beloved, ‘beloved,’ and she who had not obtained mercy, ‘one who has obtained mercy.’ (Romans 9, 25)
And this shall be: in the place where it was said to them, ‘You are not my people,’ there they shall be called the sons of the living God.” (Romans 9, 26)
And Isaiah cried out on behalf of Israel: “When the number of the sons of Israel is like the sand of the sea, a remnant shall be saved. (Romans 9, 27)
Yet truly, Israel, though following the law of justice, has not arrived at the law of justice. (Romans 9, 31)
But I say: Has Israel not known? First, Moses says: “I will lead you into a rivalry with those who are not a nation; in the midst of a foolish nation, I will send you into wrath.” (Romans 10, 19)
Then to Israel he says: “All day long I have stretched out my hands to a people who do not believe and who contradict me.” (Romans 10, 21)
Therefore, I say: Has God driven away his people? Let it not be so! For I, too, am an Israelite of the offspring of Abraham, from the tribe of Benjamin. (Romans 11, 1)
God has not driven away his people, whom he foreknew. And do you not know what Scripture says in Elijah, how he calls upon God against Israel? (Romans 11, 2)
