Talált 1547 Eredmények: Death Of David
And it happened that, after the death of Judas, the iniquitous began to emerge in all the parts of Israel, and they began to encourage all those who worked iniquity. (1 Maccabees 9, 23)
And in his days, there was prosperity by his hands, so that the Gentiles were taken away from their country, and also those who were in the city of David, in Jerusalem, in the stronghold, from which they went out and contaminated all the places that were around the sanctuary, and from which they brought a great scourging against chastity. (1 Maccabees 14, 36)
Moreover, these same things were put into the descriptions and commentaries of Nehemiah, including how, when constructing a library, he gathered together from the regions the books of the Prophets, and of David, and the epistles of the kings, and from the holy gifts. (2 Maccabees 2, 13)
And so Menelaus, though indeed guilty of all malice, was absolved of the crimes. Moreover, these pitiable men, who, even if they had pleaded their case before Scythians, would have been judged innocent, he condemned to death. (2 Maccabees 4, 47)
Yet he, embracing a most glorious death as greater than a detestable life, went forward voluntarily to the torments. (2 Maccabees 6, 19)
So then, by doing this, he might be freed from death. And it was because of their old friendship with the man that they performed this kindness for him. (2 Maccabees 6, 22)
But if, in the present time, I were rescued from the torments of men, I would then not escape the hand of the Almighty, neither in life, nor in death. (2 Maccabees 6, 26)
And so, I will bequeath an example of fortitude to youths, if, with a ready soul and constancy, I carry out an honest death, for the sake of the most serious and most holy laws.” And having said this, he was immediately dragged away to execution. (2 Maccabees 6, 28)
But when he was ready to perish by the scourges, he groaned, and he said: “O Lord, who holds all holy knowledge, you clearly understand that, although I could be freed from death, I suffer grievous pains in body. Truly, according to the soul, I willingly endure these things, because of your fear.” (2 Maccabees 6, 30)
And the way in which this man passed from this life, bequeathed, not only to youths, but also to the entire people, the memory of his death as an example of virtue and fortitude. (2 Maccabees 6, 31)
And when he was about to die, he spoke in this way: “It is preferable, being put to death by men, to wait for hope from God, so as to be revived again by him. But the resurrection to life will not be for you. (2 Maccabees 7, 14)
So shall it be that you will not fear this executioner, but, participating worthily with your brothers, you shall accept death, so that, by this mercy, I shall receive you again with your brothers.” (2 Maccabees 7, 29)
