Talált 927 Eredmények: Council Of Jerusalem
But, when he had arrived at Jerusalem and had been kindly accepted into the city by the high priest, he explained to him the information that had been provided concerning the money. And he freely disclosed the cause for which he was present. But he questioned whether these things were truly so. (2 Maccabees 3, 9)
And so, when the king questioned Heliodorus as to who might be fit to be sent once more to Jerusalem, he said: (2 Maccabees 3, 37)
and beyond these, he promised also one hundred and fifty more, if he would be granted the authority to establish a sports arena, and a school for boys, and to enroll those who were at Jerusalem as Antiochians. (2 Maccabees 4, 9)
the villainous Jason sent sinful men from Jerusalem, carrying three hundred didrachmas of silver for the sacrifice of Hercules. But those who transported it asked that it might not be paid out for the sacrifices, because it was not needed, but might be used for other expenses. (2 Maccabees 4, 19)
Then Apollonius, the son of Menestheus, was sent into Egypt because of the nobles of king Philometor of Ptolemy. But when Antiochus realized that he had been effectively alienated from the affairs of the kingdom, consulting his own interests, he started out from there and came to Joppa, and from there to Jerusalem. (2 Maccabees 4, 21)
But it happened, throughout the entire city of Jerusalem, that there were seen, for forty days, horsemen rushing through the air, having golden robes, and armed with spears, like a cohort of soldiers, (2 Maccabees 5, 2)
Yet he left behind rulers to afflict the people. In fact, at Jerusalem, Philip was by birth a Phrygian, but he was in manners more cruel than he who had appointed him. (2 Maccabees 5, 22)
When he had arrived at Jerusalem, feigning peace, he remained quiet until the holy day of the Sabbath. And then, when the Jews were taking rest, he instructed his own to take up arms. (2 Maccabees 5, 25)
and also to contaminate the temple that was in Jerusalem, and to name it ‘Jupiter of Olympus,’ and in Garizim, ‘Jupiter of Hospitality,’ exactly like those who inhabited the place. (2 Maccabees 6, 2)
And when they had carefully collected their weapons, they stored them all in strategic places, and, in truth, the remainder of the spoils they carried to Jerusalem. (2 Maccabees 8, 31)
And when they celebrated the song of victory at Jerusalem, they burned him who had set fire to the sacred doors, that is, Callisthenes, when he had taken refuge in a certain house, repaying him a worthy reward for his impieties. (2 Maccabees 8, 33)
And he who had promised to pay a tribute to the Romans from the captives of Jerusalem, now professed that the Jews had God as their protector, and, for this reason, they were invulnerable, because they followed the laws established by him. (2 Maccabees 8, 36)
