Talált 2583 Eredmények: Battle In Israel
In truth, Simon, the brother of Judas, had joined battle with Nicanor, but he became frightened at the unexpected arrival of the adversaries. (2 Maccabees 14, 17)
In truth, Onias responded by saying: “This one loves his brothers and the people of Israel. This is he who prays greatly for the people and for all the holy city: Jeremiah, the prophet of God.” (2 Maccabees 15, 14)
“Receive this holy sword as a gift from God, with it you shall cast down the adversaries of my people Israel.” (2 Maccabees 15, 16)
The parables of Solomon, son of David, king of Israel, (Proverbs 1, 1)
The horse is prepared for the day of battle. But the Lord bestows salvation. (Proverbs 21, 31)
I, Ecclesiastes, was king of Israel at Jerusalem. (Ecclesiastes 1, 12)
I turned myself toward another thing, and I saw that under the sun, the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor wealth to the learned, nor grace to the skilful: but there is a time and an end for all these things. (Ecclesiastes 9, 11)
Chorus to Bride: Lo, sixty strong ones, out of all the strongest in Israel, stand watch at the bed of Solomon, (Song of Solomon 3, 7)
Groom to Bride: My love, you are beautiful: sweet and graceful, like Jerusalem; terrible, like an army in battle array. (Song of Solomon 6, 3)
Chorus to Groom: Who is she, who advances like the rising dawn, as beautiful as the moon, as elect as the sun, as terrible as an army in battle array? (Song of Solomon 6, 9)
For through water, their enemies had been punished, by the corruption of their drinking water; and so, among them, when the sons of Israel lacked the abundance they would have had, their enemies rejoiced; (Wisdom of Solomon 11, 5)
The wisdom of many great things has been revealed to us through the law, and the prophets, and the other books that followed these. Concerning these things, Israel ought to be praised, because of doctrine and wisdom. For it is necessary, not only for those who are speaking, but even for outsiders, to be skillful, both in speaking and in writing, so as to become very learned. (Ecclesiasticus 0, 1)