Hebrews, 9

1. Certainly, the former also had the justifications of worship and a holy place for that age.

1. I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.

2. For a tabernacle was made at first, in which were the lampstand, and the table, and the bread of the Presence, which is called Holy.

2. Šator je uistinu bio ureðen: prvi, u kojem bijaše svijeænjak, stol i prinos kruhova, a zove se Svetinja;

3. Then, beyond the second veil, was the tabernacle, which is called the Holy of Holies,

3. iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -

4. having a golden censer, and the ark of the testament, covered all around and on every part with gold, in which was a golden urn containing manna, and the rod of Aaron which had blossomed, and the tablets of the testament.

4. u njoj zlatni kadionik i Kovèeg saveza, sav optoèen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploèe Saveza;

5. And over the ark were the Cherubim of glory, overshadowing the propitiatory. There is not enough time to speak about each of these things.

5. povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.

6. Yet truly, once such things were placed together, in the first part of the tabernacle, the priests were, indeed, continually entering, so as to carry out the duties of the sacrifices.

6. Pošto je to tako ureðeno, u prvi Šator stalno ulaze sveæenici obavljati bogoslužje,

7. But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.

7. a u drugi jednom godišnje samo veliki sveæenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.

8. In this way, the Holy Spirit is signifying that the way to what is most holy was not yet made manifest, not while the first tabernacle was still standing.

8. Time Duh Sveti oèituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.

9. And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

9. To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -

10. as well as the various washings and justices of the flesh, which were imposed upon them until the time of correction.

10. sve same na iæima i piæima i raznim pranjima utemeljene tjelesne uredbe, nametnute do èasa ispravka.

11. But Christ, standing as the High Priest of future good things, through a greater and more perfect tabernacle, one not made by hand, that is, not of this creation,

11. Krist se pak pojavi kao Veliki sveæenik buduæih dobara pa po veæem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -

12. entered once into the Holy of Holies, having obtained eternal redemption, neither by the blood of goats, nor of calves, but by his own blood.

12. i ne po krvi jaraca i junaca, nego po svojoj uðe jednom zauvijek u Svetinju i naðe vjeèno otkupljenje.

13. For if the blood of goats and oxen, and the ashes of a calf, when these are sprinkled, sanctify those who have been defiled, in order to cleanse the flesh,

13. Doista, ako veæ poškropljena krv jaraca i bikova i pepeo junièin posveæuje oneèišæene, daje tjelesnu èistoæu,

14. how much more will the blood of Christ, who through the Holy Spirit has offered himself, immaculate, to God, cleanse our conscience from dead works, in order to serve the living God?

14. koliko æe više krv Krista - koji po Duhu vjeènom samoga sebe bez mane prinese Bogu - oèistiti savjest našu od mrtvih djela, na službu Bogu živomu!

15. And thus he is the Mediator of the new testament, so that, by his death, he intercedes for the redemption of those transgressions which were under the former testament, so that those who have been called may receive the promise of an eternal inheritance.

15. A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obeæanu vjeènu baštinu.

16. For where there is a testament, it is necessary for the death of the one who testifies to intervene.

16. Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporuèitelja.

17. For a testament is confirmed by death. Otherwise, it as yet has no force, as long as the one who testifies lives.

17. Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporuèitelj živi.

18. Therefore, indeed, the first was not dedicated without blood.

18. Stoga ni onaj prvi Savez nije bez krvi ustanovljen.

19. For when every commandment of the law had been read by Moses to the entire people, he took up the blood of calves and goats, with water and with scarlet wool and hyssop, and he sprinkled both the book itself and the entire people,

19. Pošto je svemu narodu priopæio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi

20. saying: “This is the blood of the testament which God has commanded for you.”

20. govoreæi: Ovo je krv Saveza koji vam odredi Bog;

21. And even the tabernacle, and all the vessels for the ministry, he similarly sprinkled with blood.

21. a onda krvlju slièno poškropi i Šator i sve bogoslužno posuðe.

22. And nearly everything, according to the law, is to be cleansed with blood. And without the shedding of blood, there is no remission.

22. I gotovo se sve po zakonu èisti krvlju i bez prolijevanja krvi nema oproštenja.

23. Therefore, it is necessary for the examples of heavenly things to be cleansed, just as, indeed, these things were. Yet the heavenly things are themselves better sacrifices than these.

23. Ako se dakle time èiste slike onoga što je na nebu, potrebno je da se samo to nebesko èisti žrtvama od tih uspješnijima.

24. For Jesus did not enter by means of holy things made with hands, mere examples of the true things, but he entered into Heaven itself, so that he may appear now before the face of God for us.

24. Krist doista ne uðe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.

25. And he did not enter so as to offer himself repeatedly, as the high priest enters into the Holy of Holies each year, with the blood of another.

25. Ne da mnogo puta prinosi samoga sebe kao što veliki sveæenik svake godine ulazi u Svetinju s tuðom krvlju;

26. Otherwise, he would need to have suffered repeatedly since the beginning of the world. But now, one time, at the consummation of the ages, he has appeared in order to destroy sin though his own sacrifice.

26. inaèe bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom.

27. And in the same manner as it has been appointed for men to die one time, and after this, to be judged,

27. I kao što je ljudima jednom umrijeti, a potom na sud,

28. so also Christ was offered, one time, in order to empty the sins of so many. He shall appear a second time without sin, for those who await him, unto salvation.

28. tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi æe se put - bez obzira na grijeh - ukazati onima koji ga išèekuju sebi na spasenje.