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Now that you are free from the claims of sin, and have become God’s slaves instead, you have a harvest in your sanctification, and your reward is eternal life. (Romans 6, 22)
You must surely be aware, brethren (I am speaking to men who have some knowledge of law) that legal claims are only binding on a man so long as he is alive. (Romans 7, 1)
the sense of sin, with the law’s ban for its foothold, caught me unawares, and by that means killed me. (Romans 7, 11)
Inwardly, I applaud God’s disposition, (Romans 7, 22)
but I observe another disposition in my lower self, which raises war against the disposition of my conscience, and so I am handed over as a captive to that disposition towards sin which my lower self contains. (Romans 7, 23)
There was something the law could not do, because flesh and blood could not lend it the power; and this God has done, by sending us his own Son, in the fashion of our guilty nature, to make amends for our guilt. He has signed the death-warrant of sin in our nature, (Romans 8, 3)
Created nature has been condemned to frustration; not for some deliberate fault of its own, but for the sake of him who so condemned it, with a hope to look forward to;✻ (Romans 8, 20)
Who will come forward to accuse God’s elect, when God acquits us? (Romans 8, 33)
so we read in scripture, Behold, I am setting down in Sion one who is a stone to trip men’s feet, a boulder to catch them unawares; those who believe in him will not be disappointed.✻ (Romans 9, 33)
And, tell me, was not Israel warned of it? Why, there is a saying that goes back to Moses, I will make them jealous of a nation that is no nation at all; I will put rivalry between them and a nation which has never learnt wisdom.✻ (Romans 10, 19)
And you must not fall in with the manners of this world; there must be an inward change, a remaking of your minds, so that you can satisfy yourselves what is God’s will, the good thing, the desirable thing, the perfect thing. (Romans 12, 2)
Thus, in virtue of the grace that is given me, I warn every man who is of your company not to think highly of himself, beyond his just estimation, but to have a sober esteem of himself, according to the measure of faith which God has apportioned to each. (Romans 12, 3)
