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Upon which the angel of the Lord caught at his head and lifted him by the hair of it; then by the force of his impulse, set him down in Babylon, close to the pit. (Daniel 14, 35)
So Habacuc cried out, Daniel! Servant of God! The Lord has sent thee thy dinner; come and take it. (Daniel 14, 36)
So he rose and ate, while the angel of the Lord brought Habacuc, all at once, back to his home. (Daniel 14, 38)
And at that, the king cried aloud, How great thou art, O Lord, thou who art Daniel’s God! And he took him out of the lion-pit, (Daniel 14, 40)
This is the message which came from the Lord to Osee, son of Beeri, during the reigns of Ozias, Joathan, Achaz and Ezechias in Juda, and during the reign of Jeroboam, son of Joas, in Israel. (Hosea 1, 1)
When first the divine voice made itself heard through Osee, this was the command given him: Wanton wed thou, wantons breed thou; in a wanton land thou dwellest, that keeps troth with its Lord never. (Hosea 1, 2)
This one, the Lord told him, thou art to call Jezrahel; at Jezrahel the blood was spilt✻ for which, ere long, Jehu’s line must be punished, and Israel have kings no more; (Hosea 1, 4)
And next, she was brought to bed of a daughter; of whom the Lord said, Unbefriended call her, in token that I will befriend Israel no longer, heed them no longer. (Hosea 1, 6)
To Juda I will be a friend yet, not with bow or sword of theirs delivering them, not in battle, with horse or horseman to give aid, but by the power of the Lord their God only. (Hosea 1, 7)
Blame her, blame your mother, that she is no true wife of mine, nor I any longer her Lord. Must she still flaunt the harlot’s face of her, the wantonness of her breasts? (Hosea 2, 2)
Penance she must do for that hey-day of idolatry, when the incense smoked, and out she went, all rings and necklaces, to meet her lovers, the gods of the country-side, and for me, the Lord says, never a thought! (Hosea 2, 13)
Husband she calls me now, the Lord says, Master no longer; (Hosea 2, 16)
