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Meet together they did, all the men of Juda and Benjamin, within the three days prescribed (that is, on the twentieth day of the ninth month), at Jerusalem. There they sat, a whole people, in the open space before the house of God, their spirits cowed by guilt, and by the rain that was falling. (Ezra 10, 9)
Benjamin, Maloch and Samarias, (Ezra 10, 32)
then Benjamin and Hasub for the part opposite their house, then Azarias, son of Maasias, son of Ananias, for the part opposite his. (Nehemiah 3, 23)
In Jerusalem, the population was mixed, men of Juda and men of Benjamin living side by side.The chief men of Juda were Athaias, descended through Aziam, Zacharias, Amarias and Saphatias from Malaleel …,✻ and for the line of Phares, (Nehemiah 11, 4)
The chief men of Benjamin were Sellum, descended through Mosollam, Joed, Phadaia, Colaia, Masia and Ethael from Isaia, (Nehemiah 11, 7)
And the precincts of the Levites were spread over Juda and Benjamin alike. (Nehemiah 11, 36)
then Azarias, Esdras and Mosollam; then (half) the men of Juda and Benjamin;✻ then Semeia and Jeremias; (Nehemiah 12, 33)
when he grew up it was a maiden of his own tribe, called Anna, that he wedded, and their son, called by his father’s name, (Tobit 1, 9)
Such was he, when, like all his tribe, he was carried away, with his wife and his son, to Nineve. (Tobit 1, 11)
Then Tobias would know of what household or tribe he came. (Tobit 5, 16)
And, upon hearing that they were of Nephthali’s tribe, exiles dwelling at Nineve, (Tobit 7, 4)
So, on the thirteenth day of that month, Nisan, the royal secretaries were summoned, and a decree was made in Aman’s sense. Governor and chieftain must receive a letter, each in the language and the characters of his own province or tribe, sent in the name of king Assuerus and sealed with his royal seal. (Esther 3, 12)