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Such was the song of Tobias. He lived forty-two years after recovering his sight, lived to see his great-grandchildren; (Tobit 14, 1)
On his death-bed, he called his seven grandsons to him, with their father Tobias, and spoke thus: (Tobit 14, 5)
So, when his mother died, Tobias, with his wife, sons and grandsons left Nineve. He betook himself to his wife’s parents instead, (Tobit 14, 14)
and when a great army from Egypt sought to follow them, it was overwhelmed in those waters, so that never a man escaped to tell his children the story. (Judith 5, 13)
When Achior had finished his story, the people bowed down with one accord, face to earth, offering the Lord worship and entreaty; all was weeping and lament. (Judith 6, 14)
Her story told, they must next scan her face; and now their eyes dazzled with the admiration they had of her beauty. (Judith 10, 14)
Aman, when he heard their story, and proved the truth of it for himself, that Mardochaeus would neither bow nor bend, (Esther 3, 5)
In the reading of them, they came upon the story of the plot made by two chamberlains, Bagathan and Thares, to murder the king, and how Mardochaeus gave information of it. (Esther 6, 2)
To his wife Zares and to all his friends he told the story of what befell; but from wife and counsellors he could get no comfort. If he is of the Jewish race,✻ they said, this Mardochaeus who has begun to outmatch thee, thou wilt never get the better of him; yield to him thou must. (Esther 6, 13)
This feast has ever been known as the feast of Purim, because of Aman’s lot-taking. Here in this letter, nay, this book you have been reading, the whole story has been set out, deeds done, (Esther 9, 26)
and the king had the story recorded in his archives; Mardochaeus himself has also left an account of it. (Esther 12, 4)
And before this one had finished his story, a fourth messenger came in. I come, said he, from thy eldest son’s house, where but now thy sons and daughters sat at their feasting and their wine. (Job 1, 18)
