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and we gave the charge of these store-houses to men whose honour we could trust, the priest Selemias, the scribe Sadoc, the Levite Phadaia, and Hanan, son of Zachur, son of Mathanias. (Nehemiah 13, 13)
I remonstrated with such men, and called down a curse on them; with some I came to blows, and plucked the hair from their heads. Then I made them take an oath in God’s name; there should be no more alien sons-in-law, or daughters-in-law, or wives. Why, I said, (Nehemiah 13, 25)
Eliasib himself, the high priest, had a grandson, one of the sons of Joiada, that had married a daughter of Sanaballat the Horonite; of his company I soon rid myself. (Nehemiah 13, 28)
Not unremembered, O Lord my God, be their profanation of the priesthood, unworthy sons of Aaron and of Levi both. (Nehemiah 13, 29)
There was a man of Nephthali dwelling in the city of that name, which lies in the hill-country of Galilee, beyond Naasson, by the road leading westwards with Sephet on the left of it. His name was Tobias; (Tobit 1, 1)
and when he was carried off as a prisoner by the Assyrians under king Salmanasar, he would not make his exile an excuse for deserting true religion. (Tobit 1, 2)
when he grew up it was a maiden of his own tribe, called Anna, that he wedded, and their son, called by his father’s name, (Tobit 1, 9)
Such was he, when, like all his tribe, he was carried away, with his wife and his son, to Nineve. (Tobit 1, 11)
Time passed; Salmanasar died, and the throne passed to his son Sennacherib, who was no friend to the Jews; (Tobit 1, 18)
but he escaped, with his wife and son, into safe hiding; destitute as he was, he had many friends. (Tobit 1, 23)
And then, forty-five days later, Sennacherib was murdered by his own sons, (Tobit 1, 24)
would have his son go out and invite fellow-tribesmen and fellow-worshippers of theirs, to share the banquet. (Tobit 2, 2)
